January/February 1995
Utne Reader
James Hillman is the master gadfly and re-visionary of modern
psychology. Convinced that his science is really an art, and in
love with the great dream images of the Jungian tradition to which
he belongs, Hillman writes and speaks against the reduction of the
protean human psyche to a mere artifact for analysis. In eloquent
books, including The Myth of Analysis and The Dream of
the Underworld, he outlines a psychology in which men and women
can savor the beauty, the drama, and even the pain of
soul-life.
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'I have a dark eye, a twisted perception,' laughs James Hillman,
and the casually spoken words carry weight. After all, the eye that
the 69-year-old Hillman casts on psychology, therapy, and the human
condition in books like The Myth of Analysis (1972) and
The Dream and the Underworld (1979) is 'dark,' in more ways
than one.
There's his dark view of the medical model under whose banner
psychotherapy aims to 'improve,' to 'cure' the 'sick' psyche. For
Hillman, all the psyche's phases and faces--and especially its
'dark' ones--are poetic, trustworthy, revelatory; to follow and
learn from them (even if the learning is painful) is to do
psychology without impoverishing vision.
He translates psyche as 'soul'--its Greek meaning--and
plumbs that great ancient word to its darkest and most radiant
depths. 'Other words long associated with the word soul,' he writes
in Suicide and the Soul (1964), 'amplify it further: mind,
spirit, heart, life, warmth, humanness, personality...purpose,
emotion, quality, virtue, morality, sin, wisdom, death, God.'
This expansive, passionate view of the soul, nourished by
Hillman's love of the Renaissance and its vivid Neoplatonic
theories of mind, leads him to twist received psychological wisdom
into 'new' forms that often echo antiquity. Against the therapeutic
prejudice that the healthy mind is a barracks brought to order
under the rule of the ego, Hillman offers 'polytheistic
psychology,' which accepts and even celebrates self-division and
'...obliges consciousness to circulate among a field of powers.
Each god has its due as each complex deserves its respect in its
own right....Polytheistic psychology can give sacred
differentiation to our psychic turmoil.'