Molefi Kete Asante
(Page 2 of 2)
January/February 1995
Utne Reader
The Afrocentric way, summed up by Asante in precepts called Njia
(Kiswahili for 'the way'), stresses inner strength, pan-African
pride and unity, reverence for ancestors, and other values as both
a fulfillment of African-Americans' yearning and their most potent
path to mental and intellectual freedom. Far beyond cultural
grounding, Afrocentricity is a way of liberation through 'seeing
ourselves located in the center of our own historical context and
not on the fringe of something else,' Asante explains.
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That something else, of course, is European civilization, and
Asante's bracing and precise critique of Eurocentric assumptions
(including those fossilized in simple English words--why is
jungle a byword for menace, and steppe, the stomping
ground of white barbarians, a neutral term?) is meant to unlock
even the small locks that could imprison the African-American
mind.
It surprises and saddens Asante that some see this perspective
as divisive. 'Under all the media misinterpretations,' he says, 'I
can feel rage. There is fury too in African-Americans, as they
react to what they see as white domination. But Afrocentricity is
about African-Americans assuming their own agency in the world,
their role and destiny as actors, not acted-upon. With agency comes
accountability, responsibility, and the spirit of the Egyptian
goddess Ma`at: harmony, justice, righteousness.
'I try to teach the people I come into contact with that it's
both necessary and possible to work toward being fully human,
toward a world where rage doesn't overcome reason.'
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