Why is America so Depressed?

The economy is out of sight. Unimaginable luxury is all around. America rules the world. So why are Americans so unhappy?

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The United States is probably too independent-minded a country ever to trust a therapist telling it that it’s sick. That’s understandable: The paradox of mental health is that those who need help most are often least likely to recognize it.

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America is the opposite of a hypochondriac: It underestimates how bad it’s hurting—even with the evidence staring it in the face. What would you say about a friend who showed the following behavior?

  • Always, always on the go, seldom if ever taking a quiet moment to reflect.
  • Willing to plunge deeper and deeper into debt to finance shopping sprees for nonessentials.
  • Unshakable conviction that happiness is as close as the next stock split, breast augmentation, or Mazatlan vacation.

Martin Seligman, University of Pennsylvania psychology professor and head of the American Psychological Association, believes that the United States is in the throes of an "epidemic" of clinical depression. An American today, he says, is significantly more likely to suffer clinical depression at some point in his or her life than at any other time in the past hundred years.

Other modernized nations are not far behind us. A nine-nation study by epidemiologist Myrna Weissman of Columbia University and a cross-cultural group of international scholars found that people born after 1945 are three times more likely to experience depression than people born before. Clinical depression may, however, simply be the tip of the iceberg of America’s mental distress. Skeptics will scoff—Crisis? What crisis?—but strip away the denial, the vested interest in the myth of sunny, can-do Americanism, and it begins to feel that something is awry at a fundamental level in many people’s lives. It’s not so much what’s happening to us as what isn’t. Something is missing. Something essential and meaningful has been displaced by something . . . hollow. The possibility that forces outside our control might be overwhelming us—changing us—is so frightening that most of us busily hunt down safe responses to our escalating anxiety. We rely in record numbers on prescription drugs. We escape into the media/entertainment pleasureplex. We pile on the amusements only to find (as Leonard Cohen sings) that "you are locked into your suffering, and your pleasures are the seal."

Situationism, an aesthetic and political movement that influenced young radicals of the 1968 Paris uprising, identified the beginnings of all of this more than 30 years ago. "A mental illness has swept the planet," wrote Gilles Ivain, an early leader in the Situationist Movement. The symptoms: "Banalization: no more laughter, no more dreams. Just the endless traffic, the blank eyes that pass you by, the nightmarish junk we’re all dying for. Everyone hypnotized by work and comfort."

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