Understanding Sensuality
(Page 3 of 3)
November-December 2001
by Jon Spayde
But here’s some good news: Sensuousness does not have to mean a still, empty, meditative state. Sensuousness, after all, is really a profound turning outward of our bodies, not a turning inward of our minds. It doesn’t thrive on overstimulation, but it welcomes everything that’s swirling around us: the color of the rose on the desk, the play of the breeze across our skin, the sound of a faraway train, the whiff of a lover’s shampoo coming from the bathroom.
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You don’t have to work diligently to achieve sensuousness. It is a benefit our bodies receive from wandering onward and outward into the world: now hearing, now seeing, now feeling, now smelling, now tasting. Yes, it is lazy, gloriously so. Also aristocratic: Thanks to it, we inherit, immediately and at no cost whatsoever, the immense riches of the great world that surrounds us.
Jon Spayde is a contributing editor of Utne Reader.
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