Goddess in the Garden
Artist and activist Mayumi Oda envisions a beautiful world
September/October 2002
Anjula Razdan Utne Reader
For a century now, the art world has debated whether or not beauty
is an appropriate goal for contemporary work. For Mayumi Oda, the
answer is simple. Take one look at her silkscreen prints of robust
vegetables, graceful cherry blossoms, and fleshy goddesses with
delicate pink nipples, and it's clear that beauty animates her
artistic vision.
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Growing up in Tokyo during World War II forever marked Oda's view
of the world. 'I was on the ground when B-29s were bombing us,' she
says. Despite hardship during and after the war, Oda's mother
always secured hard-to-find art materials and encouraged her
children to draw. 'My mother wanted to be an artist but could not
because she was a traditional Japanese housewife,' Oda says. 'So
she entrusted her dream to me.'
After graduating in 1966 from Japan's National Academy of Art,
where she met and married an American, the noted
Japanese-literature scholar John Nathan, Oda moved to New York and
discovered flower children, psychedelic light shows, and a
burgeoning women's movement. After giving birth in 1970 to the
first of two sons, Oda began to paint the unabashedly joyful and
voluptuous goddess figures for which she is known, drawing
inspiration from old Japanese woodblock prints that depicted
traditional masculine Buddhist gods.
'The experience of giving birth and raising children . . . made me
realize my own strength and the potential power of all women,' she
writes in her book
Goddesses (Volcano Press, 1988). The
transformation of her breasts and hips during pregnancy, she says,
made her feel like a 'neolithic fertility goddess.'
She found notable success-her work is housed in the permanent
collections of New York's Museum of Modern Art, the Library of
Congress, and the Tokyo University of Fine Arts and Music-but later
traded in the role of artist for that of activist. That was in the
1990s, when she discovered that France was illegally shipping
plutonium via Latin America to the Japanese government, which was
building controversial breeder nuclear reactors that produce more
plutonium than they use. She founded Plutonium-Free Future, an
organization dedicated to eliminating nuclear power and nuclear
weapons.