Unraveling the East-West Myth
(Page 2 of 3)
January / February 2003
By Sikeena Karmali, from Ascent magazine
We understand that it is not concrete, this East-West divide, when we learn that “frock” is a Sanskrit word, when we find espresso machines and Lavazza coffees on Somali street corners, when we meet Algerians who don’t speak a word of Arabic or Tamazight (the Berber tongue) but do speak perfect French. No, certainly it is not set in stone, this age-old, heavy-handed notion of East versus West. It has been invented, like everything else in the world.
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The self is the orienting principle of the West, perhaps even of modernity as a whole. All things—community, the nation, religion, spirituality, even God—are subordinated to the individual, which is the highest form of good. If we take a cursory glance at contemporary Western media, we find that the self is the supreme subject of conversation—my mind, my body, my home, my fashion, my spirit. There seems to be an earnest endeavor—in talk shows like Oprah and sitcoms like Friends, in the proliferation of lifestyle coaches, personal trainers, nutritionists, and shrinks—to perfect the individual.
The East, with its heavy hand of tradition, functions through consensus. Loyalties and duties are ascribed by birth. Community, and not self, is the orienting principle. If we even peek at the current social afflictions of the East, we find communities fighting each other, sacrificing the individual, sacrificing the ethics of a good God, using religion as their rallying cry.
When did this splitting apart take place? If we accept a divided world, then we must also consider a divided self. It is here that I find difficulty, that I find myself rejecting the division of East and West. Here the thought stops and will not flow. I know that I am whole, integrated.
After several weeks in Pakistan, operating as a local woman, I become fluid, less rigid, surrendering to both time and circumstance. I walk softly, covering the body that identifies me and allowing myself to merge into space and sound. The boys in the hotel no longer sneer. They also walk softly. My privacy becomes a solace from the battling world. I speak words carefully, necessitating the full force of their meaning. I release the “I” and become “we.”