November 22, 2009
UTNE READER

Miami Dispatch: 11/18

(Page 4 of 5)

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Back at the convergence center, we hold our spokescouncil. Some representatives from the AFL-CIO have come, and I show them around the convergence center. "Who organizes this?" they ask, and I explain the amazing self-organizing process at work. The room is packed, and the roll call of affinity groups shows over 500 people represented -- and that's probably a very low estimate. The big item on the agenda is to confirm our mutual assurances with labor, the agreements we've come to so that their legal, permitted march and our direct action can occupy the same day and roughly the same space. The labor representatives speak, offering their support and solidarity to us, and everyone claps and cheers. We understand that this is a historic moment, as leftie groups are fond of saying -- that we have a strength and a solidarity going into this action that we've never had before. That's the result of a lot of people's work, including Lisa's, who bridge both worlds, and if we can make it work here, it will be a powerful alliance, one that could potential change the face of politics in this country.

The sticking point is whether the direct action people will agree to leave the fence or cease action when the march begins. After a bit of dialogue, I suggest that a few of the people who feel most strongly about the issue, and a few of the people who have been involved in the ongoing negotiations, go off and hammer out a proposal. They do. Meanwhile we continue with the meeting. Sara makes our proposal -- that the 5 p.m. reconvergence for actions after the march we stage a Witches and Anarchists Masquerade Ball, bringing brooms and drums and pots and pans, and march back to the fence. A number of groups seem interested in participating.

At the end, the negotiators return with a simple proposal. We get consensus quickly that the part of the fence the march will come by at Flagler and 2nd will remain a low-risk spot throughout the day. The labor/direct action alliance takes another step forward.

And then we bring everyone out to the next-door field, which just today Lisa has secured for us to use, for an Anarchist/Pagan ritual. This has come out of discussions a few of us have had over the last few weeks, and is another odd alliance that has grown over years, now, of trust building. Harry stands up and says that anarchists have sometimes received support and sometimes not, but one group that has always been there for them is the Pagans. Everyone cheers. And they want to repay us, he says, by doing the best goddamned ritual anyone has ever seen!

So we move to the field with a dozen bucket drums and big plastic barrels and a few sticks to hit them with, and begin a drum circle. We've decided to just do the whole thing drumming and moving energy and not do all our usual preludes and talking and invoking and singing and the kinds of solemn things that can put people off. The drumming is hot and it brings the energy of the crowd together, probably 80 or 100 people. Part of the intention of the ritual is to open up a space to express rage and transmute it into a form that is powerful but sustainable and opens up our compassion, which is rage's sister. I put a big plastic barrel in the center, pick up a cardboard tube, and begin whacking it as hard as I can, letting the energy flow until the tube disintegrates. I do it consciously, as a symbolic statement that if I can let loose my rage, anyone can do whatever they want, and because it feels so good. My shoulder is no longer hurting. People do amazing and creative things with that barrel -- some whack it, some crawl into it, some roll it around, some hug it, one woman sits on it like a horse and whips it behind her. Then someone claims it as a drum, and Lisa brings in a pan of fire and begins burning paper and cardboard. We move in and out, burning paper, stomping out smoldering ashes, burning cardboard, playing with fire.

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