Supermensch!
The Jewish origins of America's favorite superhero
January / February 2004
Arie Laplan Reform Judaism
The idea of Superman occurred to a teenager named Jerry Siegel
one hot summer night in 1933. He was having trouble falling asleep.
While lying in bed, Siegel thought, 'If only I could fly . . .' and
began to envision a character who could fly -- a character who was
stronger, more courageous, more invincible than he could ever be.
Excited, Jerry hurried to his desk and wrote out in comic strip
form the first Superman story; early the next morning he rushed
over to the home of his artist friend Joe Shuster to share his
idea. Equally inspired, Joe immediately began to draw a prototype
of the character. Thus was a hero born.
RELATED CONTENT
Superman actualized the adolescent power fantasies of its
creators -- two Jewish, Depression-era kids craving a muscle-bound
redeemer to liberate them from the social and economic
impoverishment of their lives. And, as author Michael Chabon, whose
Pulitzer Prize-winning novel The Amazing Adventures of Kavalier
and Clay is about two Siegel and Shuster-style cartoonists,
notes, there's a parallel between Kavalier and Clay's
superhero creations and the Golem -- the legendary creature
magically conceived by the rabbi of medieval Prague to defend the
community from an invasion by its anti-Semitic enemies. Cartoonist,
writer, and comic-book historian Will Eisner (creator of The
Spirit) also views Superman as a mythic descendant of the
Golem and thus a link in the chain of Jewish tradition. '[Jews
needed] a hero who could protect us against an almost invincible
force,' Eisner says. 'So [Siegel and Shuster] created an invincible
hero.'
The Superman narrative is also rich in Jewish symbolism. He is a
child survivor named Kal-El (in Hebrew, 'All that is God') from the
planet Krypton, whose population, a race of brilliant scientists,
is decimated. His parents send him to Earth in a tiny rocket ship,
reminiscent of how baby Moses survived Pharaoh's decree to kill all
Jewish newborn sons. In the context of the 1930s, the story also
reflects the saga of the Kindertransports -- the
evacuation to safety of hundreds of Jewish children, without their
parents, from Austria, Germany, Poland, and Czechoslovakia to Great
Britain.