Do-It-Yourself Rituals
Who needs old traditions when you can make up new ones?
July / August 2004
Laine Bergeson Utne magazine
If, as former poet laureate Robert Pinsky says, 'a people is its
memory, its ancestral treasures,' then I'm a 10th birthday, a
confirmation, a couple of graduations, and an underwhelming first
kiss. Other memories weave through my mind, of course, but the
landmarks of my youth were all recognized in some larger,
ritualistic way -- through ceremonies and parties and innumerable
telephone consultations with other 13-year-old girls.
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Ritual celebrations knit us into history, and even into
prehistory, connecting humans to each other over geography and
time. The weird mortarboards and ornate diplomas that seem both
mysterious and goofy to the contemporary eye connect us to
erstwhile scholars. The teenager's hoopla over first love is a
celebration of her newly discovered ability to tap into ancestral
mating knowledge: 'I like you in that way.'
Many still find connection in the rites and ceremonies passed
down to them from the lives and faiths of their parents and
grandparents. For others, contemporary life has grown so secular,
colored by irony, or just plain different that the old ways of
marking major transitions no longer resonate. As more people enter
nontraditional romantic partnerships, choose not to have children,
and change jobs or genders or continents, the rituals of the past
feel increasingly outdated. The need for ritual is so deep, though,
that people have begun creating their own.
'I believe we're aching to find new ways to make meaning in our
lives,' New York-based life transition coach Deborah Roth says on
her Web site,
Spiritedliving.com.
'It is . . . a privilege for me to be able to participate in the
creation of these moments with my clients, my co-conspirators in
the art of ritual-crafting.' Facilitating ceremonies that celebrate
everything from coming of age to the arrival of menopause, Roth
works with clients to imbue their special occasions with 'a sense
of the sacred,' she says.
The 'sacred,' however, is not a prerequisite for do-it-yourself
rituals. The unspiritual, atheistic, and ironic alike can consult
LifeRites (Liferites.org),
a British organization dedicated to 'serving the needs of those
individuals who hold no formal religious beliefs and who seek to
affirm their life and death in a personal and individual manner.'
LifeRites will help you plan every variety of passage from
baby-naming to eldership (menopause) to nature-based woodland
burials. The Altoona, Pennsylvania-based Secular Celebrant Services
(SCS) targets atheists in particular as they seek to 'mark life's
passages, completely free of religion!' A funeral without 'preying
clergy,' for example, or a legally recognized (or not) marriage
sans heavenly blessings. High on freedom from tradition, SCS
proclaims on its Web site
(atheiststation.org):
'Organized religion no longer has a monopoly on these services in
Central Pennsylvania!'