Do-It-Yourself Rituals
(Page 2 of 2)
July / August 2004
Laine Bergeson Utne magazine
In wealthy urban enclaves around the country, some non-Jewish
families are even arranging 'faux mitzvahs' -- secular celebrations
for their teenagers that parallel traditional bar and bat mitzvah
celebrations. Typically, these ceremonies mark the passage from
childhood to adulthood and recognize the young adult's deepening
relationship with his or her Jewish faith. Often hugely expensive,
faux mitzvahs include all the trappings of traditional mitzvahs
without the spiritual dimension and the preparatory months of
intense religious study. Some observers doubt the wisdom of
appropriating the fun without the substance, but others see it as
the result of an open society where traditions are seen, enjoyed,
and borrowed from.
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DIY rituals can be arranged to honor life transitions of all
shapes and sizes, from traditional childbirth and marriage
celebrations to divorce ceremonies. Gary Turner, a United
Methodist, styled a liturgy for a divorce worship service
(www.divorceinfo.com/garyturnerservice.htm)
that is built around 'recognition and resurrection.' It is designed
to remember the marriage and mourn its end. Using the traditional
Methodist call-and-response liturgy, Turner in-vokes Old Testament
fire, New Testament forgiveness, and an adapted communion
service.
If you don't want to worry about divorce (or how to celebrate
it), opt for a DIY marriage that is guaranteed to last: Marry
yourself. In 1999, at age 37, Remi Rubel did just that. As she told
the San Francisco-based magazine To-Do List, she chose a
public ceremony. 'Weddings are public for a reason,' she said.
'Partners change when they make a public and lifetime commitment to
each other, so I thought it must be the same with self-matrimony. A
year later, when Rubel married her husband, she did not divorce
herself. 'This is a marriage for a lifetime, no matter who else
gets involved.'
There's no question that DIY rituals are contributing to and
creating new cultural and personal histories. But, as rituals since
the dawn of time have done, they are also bringing people together
across social divisions, ages, genders, and ethnicities, and
promoting solidarity -- even when that solidarity is created with
wedding vows between one person and herself.
Laine Bergeson is editorial assistant at Utne.
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