The Good Farmer
(Page 2 of 6)
July / August 2004
By Barbara Kingsolver
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"Why," someone asked, glaring, "should I care about tobacco farmers?"
I was dumbstruck. I couldn't form the words to answer: Yes, it is carcinogenic, and generally grown with too many inputs, but tobacco is the last big commodity in America that's still mostly grown on family farms, in an economy that won't let these farmers shift to another crop. If it goes extinct, so do they.
I couldn't speak because my mind was flooded with memory, pictures, scents, secret thrills. Childhood afternoons spent reading Louisa May Alcott in a barn loft suffused with the sweet smell of aged burley. The bright, warm days in late spring and early fall when school was functionally closed because whole extended families were drafted to the cooperative work of setting, cutting, stripping, or hanging tobacco. The incalculable fellowship measured out in funerals, family reunions, even bad storms or late-night calvings. The hard-muscled pride of showing I could finally throw a bale of hay onto the truck bed myself. (The year before, when I was 11, I'd had the less honorable job of driving the truck.) The satisfaction of walking across the stage at high school graduation in a county where my name and my relationship to the land were both common knowledge.
But when I was pressed, that evening in the kitchen, I didn't try to defend the poor tobacco farmer. As if the deck were not already stacked against his little family enterprise, he was now tarred with the brush of evil along with the companies that bought his product, amplified its toxicity, and attempted to sell it to children. In most cases it's just the more ordinary difficulty of the small family enterprise failing to measure up to the requisite standards of profitability and efficiency. And in every case the rational arguments I might frame in its favor will carry no weight without the attendant silk purse full of memories and sighs and songs of what family farming is worth. Those values are an old currency now, accepted as legal tender almost nowhere.
I found myself that day in the jaws of an impossible argument, and I find I am there still. In my professional life I've learned that as long as I write novels and nonfiction books about strictly human conventions and constructions, I'm taken seriously. But when my writing strays into that muddy territory where humans are forced to own up to our dependence on the land, I'm apt to be declared quaintly irrelevant by the small, acutely urban clique that decides in this country what will be called worthy literature. (That clique does not, fortunately, hold much sway over what people actually read.) I understand their purview, I think. I realize I'm beholden to people working in urban centers for many things I love: They publish books, invent theater, produce films and music. But if I had not been raised such a polite Southern girl, I'd offer these critics a blunt proposition: I'll go a week without attending a movie or concert, you go a week without eating food, and at the end of it we'll sit down together and renegotiate "quaintly irrelevant."
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