The European Dream
(Page 3 of 9)
September / October 2004
By Jeremy Rifkin
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Europeans often remark that Americans "live to work," while Europeans "work to live." The average paid vacation time in Europe is now six weeks a year. By contrast, Americans, on average, receive only two weeks. Most Americans would also be shocked to learn that the average commute to work in Europe is less than 19 minutes. When one considers what makes a people great and what constitutes a better way of life, Europe is beginning to surpass America.
Two Dreams, One Past
Though historians seldom allude to it, the American Dream is largely a European creation transported to American soil and frozen in time. The American Dream was born in the early modern era -- a period that saw the flowering of the individual, the development of a sophisticated private property regime, the invention of market capitalism, and the creation of the nation-state. The Protestant Reformation and the Enlightenment idea of science as the relentless pursuit and exploitation of nature's secrets had begun to take hold in Europe. While much of Europe eventually tempered its religious fervor, its scientific zeal, and its enthusiasm for unbridled market capitalism, preferring a compromise in the form of democratic socialism, America did not. Instead, successive generations chose to live out those older traditions in their purest forms, making us the most devoutly Protestant people on Earth and the most committed to scientific pursuits, private property, capitalism, and the nation-state.
That difference is reflected in the American and European Dreams, which at their core are about two diametrically opposed ideas about freedom and security. For Americans, freedom has long been associated with autonomy. An autonomous person is not dependent on others or vulnerable to circumstances beyond his or her control. To be autonomous one needs to be propertied. The more wealth one amasses, the more independent one is in the world. One is free by becoming self-reliant and an island unto oneself. With wealth comes exclusivity, and with exclusivity comes security.
The new European Dream is based on different assumptions about what constitutes freedom and security. For Europeans, freedom is found not in autonomy but in embeddedness. To be free is to have access to many interdependent relationships. The more communities one has access to, the more options one has for living a full and meaningful life. It is inclusivity that brings security -- belonging, not belongings.
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