Good Life, Good Death
The only way to learn from the reaper is to accept he's there
September / October 2005
Laine Bergeson Utne magazine
No one knows exactly when, but as the old song says,
everybody's gotta go sometime. Indeed, 155,000 people die on the
planet every day -- from famine, illness, violence, war, neglect,
accidents, bad judgment, and old age. While death is a voyage that
awaits us all, not everyone gets the same noisy sendoff when they
depart. Compare the frenzy earlier this year around the demise of
the pope and Terri Schiavo with Americans' relative ignorance of
the rising body count in Iraq. The fact is that we live in an era
simultaneously obsessed with death and in denial about it -- a
paradox that affects us all. We hope this section will give readers
a chance to think about how to balance the fear of dying with its
power to make us better at the art of living. -- The
Editors
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Hello, Laine?' my doctor's voice sang out cheerily from the
answering machine, 'Your test results came back today and it looks
like you have a growth on your pancreas. Give a call if you have
any questions. Hope you have a great afternoon!'
Did I have questions? Since pancreatic cancer is medical jargon
for 'goner,' I had several: What kind of growth? What would happen
next? And how could I have a possibly fatal diagnosis? Dying, after
all, is for the bit players in our tightly scripted lives. You and
I, dear reader, the stars of the romantic comedies airing nightly
in our imaginations, will never die.
On one level we know that isn't true, of course. Humans are
gifted with the ability to contemplate their own demise, and this
weird blessing infuses every moment of life with the inevitability
of death. That said, we're remarkably good at making our date with
death seem so far away we doubt we'll have to keep it. If an event
pierces our defenses and makes our mortality vivid, we quickly
return to living as we usually live, as if the odds against death
are stacked in our favor.
To deny death, for all its initial comfort (unless you're a
Russian novelist), is to deny an essential part of life. Throughout
the ages, students of the human condition have suggested that
reconciling ourselves to death can open a window into our deepest
nature, and only by accepting death will we lead a truly fulfilling
life. And what happens if we don't? The answer to that question
could have special importance in an age of terror attacks and
preemptive war -- the cultural equivalents of bad news from the
doctor.
At 29, I've had my shot at wrestling with these issues. My
parents gifted me with a genetic disorder that, according to the
medical elite (except my optimistic acupuncturist), will take me
down short of the normal span. I co-parented a beloved boxer dog
who, within a week of being asked to write this piece (as if on
some cosmic cue), died of a massive heart attack in his apparent
prime. My father also died too young. By the end, holding his
purple hand, I could see tumors rising up beneath his skin, an
image that brings to mind what Zen teacher Suzuki Roshi reportedly
said about his terminal cancer: 'Well, it wants to live, too.'
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