Taking Back Islam
(Page 2 of 5)
November / December 2005
David Schimke Utne magazine
Like many religions, it's about fortifying the soul to
help a person navigate the day to day.
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Yes. And that guidance is, first and foremost, doing things that
earn the pleasure of God, which in turn helps your fellow human
beings. Because, on a very basic level, no one can live well if
somebody else is not living well.
What about extremists who cloak themselves in the
Islamic faith? What do they commonly misunderstand or misinterpret
about the Muslim religion?
The central misinterpretation is the lack of understanding about
how the Koran talks about living with others. There is also a
tendency to take religious verses completely out of context or take
them too literally. The Koran is not just a series of literalisms,
and that's why people have to be guided by religious scholars. None
of the people who are extremists or terrorists -- and who claim the
Muslim faith or the Islamic faith -- are scholars of the
religion.
Ultimately, the motivation is not spiritual but
political.
That's absolutely correct. They use religion as a crutch, hoping
that some people will identify with them. If they stood up and just
said the things that they're saying and took the religious context
out of it, I would contend that they would have no followers. The
central aspect of the Prophet Muhammad's life is that his life was
an open book. He talked about everything he did, sometimes in
intimate detail. How do terrorists operate? They work in the dark
recesses of society, hidden from people, not knowing who they are,
who they're interacting with, what they are teaching, or what they
really think.
What about the concept of jihad? That word is
thrown around a lot in the Western media, and it's obviously a very
powerful, loaded word.
The literal meaning of jihad is to struggle, to strive.
There is a famous saying of the Prophet Muhammad, after he was
returning from a battle: We return to the greater jihad from the
lesser jihad. The Muslim understanding has always been that the
greater jihad is the struggle of the thriving within one's soul.
It's from the struggle to not succumb to base desires, like greed,
material want, bodily pleasures. Muslims do understand that jihad
can sometimes entail war. But what is often misunderstood is that
war in Islam cannot be a war of aggression. War in Islam is defined
only as a defensive war. And even in the context of a defensive
war, there are elaborate rules of engagement.
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