Capitalism with a Conscience
(Page 2 of 2)
May / June 2006
Nina Utne Utne magazine
And well they should. Business is just another word for
trade, as author, entrepreneur, and activist Paul Hawken
said to me recently, and trade has always been a civilizing
activity because it is based on trust and breaks down barriers. The
inherent flaw of capitalism, as opposed to trade, is that it is
less expensive to destroy the earth than to take care of it. When
corporate structures are designed to make the growth of capital an
exclusive ideal, money becomes the measure of life flow, and life,
inevitably, loses.
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As the realities of our vulnerability to climate change (and the
causes and effects of the war in Iraq) begin to trickle up to
mainstream consciousness, the lines between good guys and bad guys
get blurred. Ilyse Hogue, a RAN campaign director, tells the
Ecologist, 'We forget corporations are made up of human beings,
many of whom have children and who are as concerned with the future
of the planet as we are. Also, the people at the top of these
companies don't get there by accident: They are some of the
brightest, most creative minds in business, so we often find that
once we've alerted them to the actualities of the issues, the
brutal facts, many of them can become very motivated.'
According to one interpretation of Hindu scripture, we are at
the end of the Kali Yuga or iron age, a time of decadence, despair,
and destruction. The end of the world as we know it. The good news
is that the Kali Yuga is followed by the Satya Yuga, a golden age
of paradise on earth. Hawken wryly observes that capitalism,
because its nature is to speed things up, is the perfect system to
hasten us into the Satya Yuga.
The question is how we get from here to there, and how much
suffering we must endure along the way. But there is a certain
elegance in the possibility that the speed of capitalism, which has
contributed so mightily to bringing us to this precipice, may also
help provide the momentum to make the shift.
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