Heartland
Random Acts of Hope
Nina Utne Utne Reader
Utne Reader January / February 2007
Years ago, when my now 21-year-old son Oliver was in fourth
grade, I took him to some long-forgotten appointment in the middle
of the school day. His wise teacher suggested that, rather than
rush back to school after the appointment, I take Oliver out to
eat. After lunch, we came across a mother duck and a mess of
ducklings frantically circling a concrete cul-de-sac several blocks
from the nearest lake. So, embarking on our own Make Way for
Ducklings adventure, we escorted the family back to water. On
the way we encountered all sorts of challenges-barking dogs, high
walls, cats, busy streets-and had to work together closely to
succeed in our mission.
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It was one of my finer moments as a mother and remains among
Oliver's fondest memories: 'doing God's work,' as he jokes.
Arriving at the water's edge, we faced one final challenge-a
strong headwind causing daunting waves. Mother duck plunged in,
while her progeny agitated on the sand. Finally one brave duckling
stepped up, biding time like a jump roper waiting for the right
moment, and plopped in; the rest followed, one by one.
Oliver and I headed back to school, flush with pride at our
accomplishment. The final cinematic moment came when we looked up,
and there, on a billboard, was this maxim: Commit Random Acts
of Kindness.
I thought of this story while I was taking in the 17th annual
Bioneers conference. Bioneers, which was founded in 1990, is a
gathering of scientific and social innovators who present
visionary, practical, and proven models for restoring the earth and
its communities. The event is now broadcast via satellite to 18
locations, reaching more than 12,000 people, and each of the sites
melds national and local programming. I attended the East Coast
Bioneers-by-the-Bay in Dartmouth, Massachusetts.
I heard pagan author and National Public Radio host Margot Adler
talk about how religions are based on what people believe, while
customs and culture that have evolved from pagan and tribal roots
are based on place and on practices connected with agriculture or
initiation or healing. The gods or higher powers are local, not
universal, so there is no point to proselytizing. (Author and
entrepreneur Paul Hawken put a similar idea elegantly: 'All
ideologies lead to 'isms' and all 'isms' lead to schisms.')