March 20, 2010
UTNE READER

I Believe in Deviled Eggs

Sermons be damned. It’s the little rituals that stir the spirit.

Heavenly Food
Image by Sylvia Nickerson
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I confess, I don’t know much about religion. I grew up Protestant with a grandfather who was a minister, and I still don’t know much about religion. I stopped going to church at the age of 12 when my grandfather died, and up until that point, religion was waking up every Sunday morning to get ready for the 10 o’clock service.

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Religion was my mother delivering a freshly ironed dress to my bedroom door, and the smell of shoe polish in the kitchen. It was something that interfered with watching cartoons. It was a dark, windowless room in a basement where preteens drew scenes from the life of Jesus with crayons on paper plates. I didn’t know much about Jesus except that I could never get his beard right.

Religion was the Banquet Burger Combo afterward at the Bo-Peep Restaurant, sometimes accompanied by red Jell-O, sometimes chocolate pudding. It was begging my parents to ask the Bo-Peep hostess if we could sit in the banquet section where the chairs were padded with red faux leather attached by brass studs, the walls covered with dark wood paneling and the stern expressions of British dukes in full hunting regalia.

Religion was picnics at the park—deviled eggs, macaroni salad, potato salad, and Dixie Lee chicken. It was escaping the adults when the food was packed away and exploring the perimeters of the forestry station’s “experimental forest,” a thicket of scraggly trees that invited games of Truth or Dare. Religion was Grandpa giving my two older brothers a dollar to go to the arcade and telling me to help Grandma in the kitchen.

I never quite realized that only the kneeling, praying, and hymn singing counted as actual religion. I thought they were just things that we did before the real religion—the business of living—began. Don’t get me wrong, I knew they were important; I did them voluntarily, with relish even. I even had a favorite hymn—“Onward, Christian Soldiers”—that I’d sing while I walked to school. But the actual words of the hymns were as meaningless to me as my grandfather’s sermons. I looked for a catchy tune underlying the words in both. I discovered it by watching the stained-glass windows blaze in the late morning sunshine. I saw how the artist had perfected the curls of a sheep’s wool, the gentle gaze of a cow. I discovered it observing the actions of the congregation: the nose picking, the napping, the fondling couples. It was during these moments that I found enlightenment.

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