The Virtuous Male
(Page 2 of 2)
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Keith Thompson Utne Reader Online
Clearly, we're living in anxious times. Once upon a time,
masculinity was tacitly defined in terms of the extent to which men
had control over their labor and could be self-reliant in the
workplace. If a man failed, he could always head 'West' --
geographically, metaphorically -- in search of a new frontier. A
self-made man could always start over.
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Today, an increasingly mechanized and bureaucratic workplace
offers little true autonomy. With the civil rights crusade of the
1960s, followed by the rise of the women's movement and the gay and
lesbian movements, the homosocial world of the traditional
workplace has a new visitor: the 'other.'
Surely, anxiety about these shifts accounts for part of the
resurgent appeal of men-only events, especially for middle-class
straight white men in their late 20s through their 40s, the
mainstay of Promise Keepers (and of Bly's 'mythopoetic' men's
movement). Still, economics is only part of the story; something
else is going on.
'Responsibility' is the watchword of the growing evangelical
men's movement, just as 'atonement' was a crucial theme of the
Million Man March. What shifts might this return to male virtue
foretell? Hopefully, a new masculine frontier -- this time not so
far from home. There are babies and young children to be cared for,
equally by men and women. Raising our voices in unison, we could be
a mighty tide for changing hours of work and promotion rules to
make that possible.
Looking further, we could work to discredit domestic violence,
gay bashing, and sexual assault. We could stand up -- white men and
minority men together, also women and men together -- against the
systematic economic disenfranchisement of those who didn't have the
time, the energy, the money, or the hope to join the millions who
marched on Washington.
All this could happen. The choice is ours.
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