The latest word on the sexual cleansing of Iraq is that militias have been scanning internet chatrooms used by lesbian, gay, and transgendered Iraqis as part of a grotesque and tragic campaign of kidnapping, torture, and murder.

There was an endless parade of celebrities speaking out on behalf of Iraqis in the months leading up to the bombardment and invasion of Iraq in 2003. Nearly seven years later few raise their voices for the welfare of people in Iraq (not to mention the estimated two million who have fled the violence there).

Enter Antony Hegarty, the achingly beautiful voice of Antony and the Johnsons who posted an article about the killings, followed by a desperate declaration, written in all-caps:

ALLAH TREASURES HIS GAY AND TRANSGENDERED CHILDREN, HIS PRECIOUS HOMOSEXUAL CHILDREN.

JESUS ADORES HIS GAY CHILDREN AND RESERVES A SACRED PLACE FOR THEM IN THE FOLDS OF HIS CLOTHES.

IT IS A SIN TO HURT A GAY OR TRANSGENDERED PERSON. YOU HURT ALLAH WHEN YOU HURT ONE OF THESE MEN OR WOMEN, BOYS OR GIRLS.

Make a tshirt. Tell your friends.

love from Antony, crying

If you want to learn more about the situation for gay and transgendered Iraqis, here are a few resources:

Sexual Cleansing in Iraq (Utne Reader, May-June 2009)

The Sexual Cleansing of Iraq Intensifies (Utne.com, May 5, 2009)

Exterminating Lesbian, Gay, and Transgendered Iraqis (Utne.com, August 17, 2009)

Iraqi LGBT, an organization that publicizes hate crimes in Iraq

They Want Us Exterminated: Murder, Torture, Sexual Orientation and Gender in Iraq, a report published by Human Rights Watch

Source: Antony and the Johnsons 

Religious Americans are up to four times more likely to be active in their communities than nonreligious Americans—and the link is causal, according to new research from Robert Putnam and David Campbell. The scholars have observed increases in civic involvement that come after individuals join a religious group.

“The reason for the increased civic engagement may come as a surprise to religious leaders,” the Christian Century writes. “It has nothing to do with ideas of divine judgment or with trying to secure a seat in heaven. Rather, it’s the relationships that people make in their churches, mosques, synagogues and temples that draw them into community activism. . . . The theory is if someone from your ‘moral community’ asks you to volunteer for a cause, it’s really hard to say no.”

Source: Christian Century

 

Activist and Utne Visionary Derrick Jensen has never been the sentimental type. I’d go so far as to call him pathologically unsentimental. In his essay "Forget Shorter Showers," published in Orion, he takes on the activist phenomenon of simple living as a political act.

Simple living as a political act, he writes, “accepts capitalism’s redefinition of us from citizens to consumers”:

By accepting this redefinition, we reduce our potential forms of resistance to consuming and not consuming. Citizens have a much wider range of available resistance tactics, including voting, not voting, running for office, pamphleting, boycotting, organizing, lobbying, protesting, and, when a government becomes destructive of life, liberty, and the pursuit of happiness, we have the right to alter or abolish it.

“The endpoint of the logic behind simple living as a political act,” he adds, “is suicide”:

If every act within an industrial economy is destructive, and if we want to stop this destruction, and if we are unwilling (or unable) to question (much less destroy) the intellectual, moral, economic, and physical infrastructures that cause every act within an industrial economy to be destructive, then we can easily come to believe that we will cause the least destruction possible if we are dead.

So what do we do? Jensen never signs off without a call to revolutionary action:

We can follow the examples of brave activists who lived through the difficult times I mentioned—Nazi Germany, Tsarist Russia, antebellum United States—who did far more than manifest a form of moral purity; they actively opposed the injustices that surrounded them. We can follow the example of those who remembered that the role of an activist is not to navigate systems of oppressive power with as much integrity as possible, but rather to confront and take down those systems.

Source: Orion 

Image by Robert Shetterly.

Yarn graffiti artists wrap, weave, and hang their knitted and crocheted creations on doorknobs, car antennas, street sign poles, or even trees.  These “yarn bombers” are part of an international guerrilla knitting movement. 

In a book to be published in September 2009, Mandy Moore and Leanne Prain write about the activism and art of knitting and crocheting.

Yarn bombing can take many forms, but most yarn bombs are handmade items that are attached to street fixtures or left in yards.  Members of the group Knitta have left “bombs” all over North America, South America, and Europe.  One left a yarn bomb on a stone in the Great Wall of China.

For many yarn graffiti artists, yarn bombing is simply a fun and creative act that allows for self-expression.  These “bombers” see yarn graffiti as a way to “take back the knit,” challenging the idea that knitting and crocheting are only useful for garment creation.  Knitting should instead be appreciated for artistic value. 

To others, the act of creating something is a protest against mass-produced goods and corporations.  “Acts such as knitting and crochet, which traditionally have been devalued by society as domestic work, are now considered by many to be political statements,” write Moore and Prain.

Interested in becoming part of the yarn bombing revolution?  For great photos, stories, and instructions, check out Moore and Prain’s book Yarn Bombing: The Art of Crochet and Knit Graffiti (to be published by Arsenal Pulp Press in September). 

To meet other yarn graffiti artists, join the online communities knitty.com or ravelry.com.  Also, check out the Utne Reader article about Pretty Knitty Titties and Broken Pencil editor (and knitter) Lindsay Gibb's recent guest blog. 

Source: Yarn Bombing: The Art of Crochet and Knit Graffiti

Image by Candescent, licensed under Creative Commons.

Alt Wire is a morning digest of links and information collected and explained by a different guest blogger every weekday. Today's guest is writer and media activist Jen Angel . Five amazing activist organizations you've probably never heard of (but should check out right now):

Reclaim the Media: A small Seattle-based non-profit, Reclaim the Media is one of the best sites for news on media policy issues and activism.

SmartMeme: For the last five years, SmartMeme has been developing story-based strategy—understanding how narratives and stories work to aid campaigns and social movements.

Courage to Resist: Courage to Resist supports members of our military who oppose the wars in Iraq and Afghanistan. Military opposition to the war in Vietnam was a critical element in the anti-war movement, and it can be again.

Rising Tide North America: An up-and-coming environmental activist group, known for their creative direct actions and no-compromise stance opposing fossil fuel use.

The Beehive Collective: This group of talented artist-activists useintricately detailed murals as vehicles to educate the public about the history and implications of complex political, economic and social issues, from Pan Pueblo Panama to mountain-top removal coal mining.

BIO: Jen Angel is a writer and media activist, currently helping others promote their work through the cooperative publicity and tour management group, Aid & Abet. She is the former publisher of Clamor Magazine and a founding board member of Allied Media Projects. She blogs at http://jenangel.wordpress.com.

Previous Alt Wire Guests: Will Braun, Regan Hofmann, Josh Breitbart, Andrew Lam, Jessica Valenti, Jessica Hoffmann, Noah Scalin, Rinku Sen, Paddy Johnson, Melissa Mcewan, Fatemeh Fakhraie, Joe Biel, Anne Elizabeth Moore

Amid all the talk about what the stimulus bill will do for homeowners facing foreclosure, the latest issue of Left Turn contains a timely observation: “In the 30 years since the federal government’s move to deprioritize low-incoming housing led to the modern homelessness epidemic, homelessness has become a separate issue from housing.” The insight is part of a great, manifesto-like article (not yet online) coauthored by “a bunch of folks” at Picture the Homeless, a grassroots advocacy group founded and led by homeless people in New York City.

The stigma attached to homelessness, the coauthors argue, only serves to segregate the very poor into two groups—those who have housing, and those who don’t. “Frequently, we find our demands at odds with organizations. . .  who on the surface would be our allies,” they write. “Housing groups organize tenants to fight eviction and block rent increases, but their demands for the creation of ‘affordable housing’ are targeted at income ranges well above the poverty level. . . . Long-term community residents fighting against gentrification and displacement frequently fail to feel any solidarity with homeless people who already have been displaced from those communities.”

As the feisty folks at Picture the Homeless tell it: “There is not a homeless crisis, but there is a housing crisis, with homelessness being one result.” It seems like their approach is gaining traction, too. Over at Change.org, Shannon Moriarty chronicles some of the decidedly housing-oriented ways that cities plan to spend their share of the $1.5 billion allotted to homelessness prevention.

Sources: Left Turn, Change.org

If I were a coal company executive, I’d feel like I was getting beat up on: The entire month of February has seen big coal being pummeled by politicians, environmental groups, and activists as if it were something dirty. But if I had any sense I’d realize I deserved a beating for shamelessly propagating the most polluting energy source we use—and I’d prepare for another thrashing next month.

Let’s recap. On February 4, the New York Times’ Green Inc. blog chronicled “A Tough Week for Coal,” but that was just the beginning. On February 17, Grist reported on a crowd of coal foes who marched on the Kentucky State Capitol to listen to speakers including actress Ashley Judd and novelist Silas House demand an end to mountaintop removal coal mining. The same day in Washington, writes SolveClimate, the Obama administration’s EPA said it would reconsider whether carbon dioxide should be regulated as a pollutant, a move that would target big coal burners. And yesterday, the anti-coal Reality Coalition released a new mock ad (below) directed by Joel and Ethan Coen that ridicules the spin-speak behind the phrase “clean coal.”

 

So that was coal’s bleak February. Its March starts off with another doozy, a civil disobedience march Monday on the coal-fired power plant that Congress owns. Among the marchers at the Capitol Climate Action event will be high-profile figures such as Bill McKibben, who writes for Yale Environment 360, “Why I’ll Get Arrested to Stop the Burning of Coal.” We wish him the best of luck in both endeavors.

UPDATE (3/2/09): Despite a late-winter D.C. snowstorm, more than 2,000 protesters turned out at the Capitol Climate Climate Action event Monday and blockaded the three main gates to the Capitol Power Plant, according to Jeff Biggers at Huffington Post. No arrests were made. See McKibben's account of the protest at Mother Jones' Blue Marble blog.

Sources: New York Times, Grist, SolveClimate, Reality Coalition, Capitol Climate Action, Yale Environment 360, Huffington Post, Blue Marble 

Dan Leonard is an activist with all the right credentials: he’s been to Palestine, he’s worked with the poor in Uganda, he could claim roots in a notoriously poor neighborhood of Philadelphia. Leonard’s father is a “middle class, Republican, suburban evangelical.” In an essay in the latest issue of Geez, Leonard dissects his years of “empire toppling activities,” an exercise inspired by a transformative moment on a bridge with his father:

“On my most recent trip home, fresh back from Palestine, I met my father outside the train station. The bridge leading from the train station to my father’s office is home to many homeless folk, and as we approached bridge I reached in my pocket for change with the intention proving something to my dad. But as we crossed the bridge, I noticed that each homeless person we passed greeted my father by name.

“He was a celebrity on the bridge. And not a single person asked him for money. It occurred to me that he did something few activists do—walk the same path five days a week for 30 years.

“We stopped and talked to one woman, Rona. My dad introduced me and she mentioned that she had heard all about my upcoming marriage and my work with the church. She was not particularly interested in my work with the poor, but instead told me how wonderful my father was.

“I realized later that for all the times I had protested in support of the poor, not one poor person in Philadelphia knew me by name.

“It teaches me to stay in one place. Transience is dead. Activism belongs to those who have committed their lives to people and who have learned to stay put.”

Source:  Geez  

 

The first known maps were carved into stone some millennia ago. Still, the map as a tool for social justice and environmental activists is a relatively new phenomenon. Google Earth has been something of a novelty since its release in 2006. Bloggers post images of their neighborhoods, roadside attractions, sunbathers, even suspected UFOs. But for communities stretching from the Amazonian rainforest to a Santa Cruz Canyon, Google Earth is seeding a revolution.

This month’s issue of Conscious Choice profiles the work of Google’s Rebecca Moore, who used Google Earth to spark a successful campaign to stop a utility company from obtaining logging rights in the Santa Cruz Mountains near her home. “When Moore turned to her new employer’s software to identify which parcels of land the utility company owned,” reporter E.B. Boyd writes, “she was acting only as a private citizen concerned about a local land use issue. But her effort to understand what was happening in her own backyard led to a breakthrough that has had worldwide ramifications for environmental and humanitarian organizations seeking to communicate the significance of their causes.”

“Moore dumped her parcel information into the software and looked for the utility company’s land. The results alarmed her: it was a six-mile swath jutting straight up the canyon, right below private homes, schools and churches. The roads the loggers would take were a mess of hairpin turns. Just recently, a local woman’s car had been crushed after logs had rolled off another logging truck. These are the roads kids use to walk to school, Moore thought. There will be more accidents.

“The creek at the base of the canyon provides water for 100,000 people living in the mountains and in nearby Silicon Valley. Soil erosion from the logging would surely degrade water quality, Moore thought, if not gum up the filtration machinery altogether. Plus landslides were already common; the removal of so many trees would certainly precipitate more slides.”

Moore took her Google Earth map to a meeting of Neighbors Against Irresponsible Logging (NAIL). Suddenly, the organization’s fight had a potent tool to fight the utility company.

Moore’s work led to the creation of Google Earth Outreach. The project website says its purpose is to “give nonprofits and public benefit organizations the knowledge and resources to reach minds and hearts.”

Google Earth Outreach has a YouTube page and features a striking eight-minute documentary chronicling Moore’s work training over 20 indigenous tribes in the Amazon on using the Internet to preserve their land and their way of life.

Here’s the video:

And here are a few more places you can go to learn about social justice and environmental activists using maps as an organizing tool:

Raising Global Awareness with Google Earth, by Rebecca Moore

Green Map System 

Google Earth Outreach case studies

Ogle Earth blog (don't miss the Gaza map collection)

 

Scraper bikes began as low-budget analogs to the colorful, big-rimmed cars—also called scrapers—often seen cruising around east Oakland. Tricked-out scavenged frames with foil, colored tape, and candy wrappers, the bikes are a resourceful homage. Until recently they were a purely local phenomenon. But after a cameo in a YouTube rap video, prominent placement in the first-ever solar-powered hip-hop festival, and support from Bay Area businesses and museums, the bikes are garnering worldwide attention. Many people see potential in the maturing scraper bike movement; they hope the enterprising youth behind it can be a positive force for change in Oakland.

Tyrone Stevenson, the “Scraper Bike King” who pioneered the bikes, has played an energetic role in popularizing them. He sells them to places as far away as Germany, and teaches people to build them in the informal workshops he holds in his backyard. Andre Ernest, director of the Super Innovative Teens nonprofit, believes Stevenson has already made an impact. “He’s helping the kids who would otherwise be on the street,” Ernest told the Christian Science Monitor.  According to Wiretap, Stevenson recently applied for a small business grant and is working to patent his design. He hopes to open a shop where he can continue to teach bike-building skills. “If we had a center, where a lot of kids could just come, I feel deep in my heart that would really reduce a lot of the crime,” he says.

Take a look at this slideshow of scraper bike photos, and watch the video that catapulted the bikes into the limelight below:

 

Image courtesy of Green Jobs Now, licensed under Creative Commons.

 

Kate Bornstein didn’t go through with her sex change operation with the intention of tackling gender theory.  “No, I went through my gender change with the intention of being pretty,” the artist and author said at a performance last year at Virginia Commonwealth University. “I never set out to deconstruct a gender binary. I didn’t have a clue of what that is. I just wanted to be a pretty girl.”

But 22 years after going under the knife, Bornstein has four books, countless performances, an entire system of postmodern gender theory, and a new coalition of sex positivity to show for her work, as highlighted in the Summer/Fall issue of Shameless.

Bornstein’s performances focus heavily on pleasure and joy, and avoid excluding those of us who might not relate too closely to a “transsexual polyamorous sadomasochistic dyke pornographer,” as she calls herself. Though her entire audience isn't always queer, Bornstein acknowledges everyone's identity despair in her perfomances and books, most notably in Hello Cruel World: 101 Alternatives to Suicide for Teens, Freaks & Other Outlaws, now in its third printing.

The article’s author and Shameless editor Megan Griffith-Greene tames the tone of Bornstein’s lectures for the magazine aimed at teenage girls, and focuses mostly on the artist’s credo: “Don’t be mean.”

“The world needs more kind people in it, no matter who or what they do,” Bornstein writes on her blog. “The world is healthier because of its outsiders and outlaws and freaks and queers and sinners. I fall neatly into all those categories.”

Shameless took a chance in celebrating such a subversive figure among essays about summer camp and female inventors, but it’s a positive sign that the indie publication is filling a much-needed niche, and that Bornstein’s refuse-to-be-silent words are being heard.

“I’m giving myself permission to feel sexy,” Bornstein said at the VCU performance. “and that’s making life a whole lot more worth living for me right now. It’s giving me some time for myself that’s not all about politics and art. It’s just about joy. So do you feel sexy?”

Image courtesy of Kate Bornstein.

The political yard signs that pepper front lawns across the country are a huge waste of time, Sean Quinn writes for the always excellent FiveThirtyEight.com. The signs don’t really have an effect on voters, especially considering the enormous amount of time and energy that campaign employees are forced to spend dealing with complaints about a lack of signs, defaced signs, or other piddly distractions. Quinn writes, “Organizers—the people out there killing themselves to win this election—hate yard signs with the white-hot intensity of a thousand suns.”

Instead of focusing on yard signs, people should make phone calls, knock on doors, register new voters, write a check, or do something more useful, if they really want to influence an election. Sure, signs make people feel good, but while organizers are forced to deal with yard signs, Quinn writes, “There’s a walk list sitting in a campaign office not being walked and knocked, and a newly-registered voter who projects as .45 of a vote for Obama is not being registered.”

Image by Matthew Trump, licensed under GNU.

The words “music festival” invite rain, and Tuesday was no exception as Ripple Effect, a drizzly but celebratory arts and activism festival, took shape on the Minnesota State Capitol lawn, in jubilant defiance of the convention happening at the bottom of the hill.

The local jam band Wookiefoot was first, featuring the Orthodox Jewish rapper Matisyahu guesting on vocals. Until Tuesday I had been under the (grateful) impression that jam bands fell out of vogue when Phish broke up, but the fervent crowd emphatically proved me wrong, and I was suddenly surrounded by a magnitude of dreadlocks and hemp clothing I haven’t experienced since my college days.

 

During one break between songs, the lead singer addressed the Wookiefoot faithful thusly: “You have heeded the call … the call for all Jedi to galactivate!” Whatever language he was speaking, the audience took it to heart.

 

 

Still, my uninitiated tastes and the intermittent rain were not about to dampen the spirits of the festival participants. There were a number of tents offering political and spiritual shwag, and numerous artistic assemblages, such as this flower art that passerby were invited to help sculpt:

There was also an elegant and affecting memorial comprising some footwear of those killed in the Iraq war:

And not just fallen soldiers, but civilians too: 

 

All told, Ripple Effect seemed a tentative success. The crowd I observed was well short of the 7,000-10,000 people Substance had anticipated, but after I left things apparently gained momentum, as the crowd swelled and the Establishment crashed the party.

For more coverage of the event and links to featured artists, speakers, and groups, visit the Ripple Effect website.

Images courtesy of the author.

For more of Utne.com’s ongoing coverage of the Republican National Convention, click here. 

I arrived at the Minnesota State Capitol on Monday shortly before 1 p.m., when the march on the Xcel Center was scheduled to begin. Things were already in full swing, with protesters assembling on the capitol lawn and making last-minute adjustments to their signs, costumes, and props.

 

 

 

The march began roughly on time, with a slow but determined mass moving down the capitol’s hill toward downtown Saint Paul. I began walking next to an anti-capitalist black bloc. An exuberant young man with a megaphone led protesters in chants of “No war but the class war!” and “A … Anti … Anti-Capitalista!”—after which last chant I heard a Bloc member behind me confide to his friend, “I don’t even know what that means.”

I really, really hoped he was kidding. After Megaphone Guy announced that protestors had smashed the windows of a bus full of delegates and the people around me cheered, claustrophobia began to set in and I decided to peel away from this group and observe other portions of the march.

 

The Revolution will be exhaustively photographed …

 

 … and merchandized.

Police in riot gear appeared at several intersections to control the flow of the march. I overheard one policewoman in the front line say to a protestor, “I’m sorry for the inconvenience.”

 
As the march neared the Xcel Center, it was herded through a metal fence.
 

After emerging from the fencing, the march appeared to be doubling back on itself. From the median in front of Mickey’s Dining Car, I was able to observe it headed both ways.

 

Code Pink and the Backbone Campaign along with some other very theatrical groups, lending the march a parade-like aspect.

 

What I saw next had a way of putting everything in perspective. On the other side of the median, marching past Mickey’s, I was suddenly confronted by a huge delegation from Iraq Veterans Against The War, joined by older veterans of other wars in a powerful and dignified procession.

 

Not to diminish the efforts of the many protest groups which turned out in powerful numbers, but this segment of the march seemed the most—well, real. And certainly the most moving.

I was not witness to the clashes between police and protesters that occurred; from where I was standing, things proceeded in an orderly fashion. There was, however, another Utne writer caught up in the commotion and tear gas, and her perspective is unfortunately very different from mine.

Images courtesy of the author.

For more of Utne.com’s ongoing coverage of the Republican National Convention, click here. 

The folks organizing the Republican National Convention are touting it as “the greenest ever.” The radical environmental activists at Earth First are planning to show up for the event, but not to cheer on the recycling program or the use of flex-fuel and hybrid vehicles. They’re coming to “demonstrate alternatives to both lobbying and voting for environmental action,” according to the July-August issue of Earth First Journal (article not available online).

In other words, they’re going to block traffic.

“The most direct way to oppose this dog-and-pony show is just to stop it,” reads the article under the nom de plume of “the RNC Welcoming Committee.” “Stopping the convention won’t stop the election, but it throws a big fuckin’ wrench in the GOP’s public relations machine, and the GOP needs that machine to survive.”

The authors exhort eco-activists to set up blockades of all kinds. “Anything from a lockdown to a pile of materials, from a theatrical performance in an intersection to a good old-fashioned traffic jam will help create the desired effect,” they write. The ultimate goal? “Denying delegates access to the RNC.”

Their strategy is built around the mnemonic catch phrase “Swarm, Seize, Stay”: “Basically, 3S means: Move into/around downtown St. Paul via swarms of varying sizes….Seize space….Stay engaged with the situation.” The article notes that an “action camp” will be held in southern Minnesota the first weekend of August to prepare for the RNC.

Earth First’s call to arms is certainly part bluster. The authors admit that their movement “suffers from being small and stretched thin,” and their stated goal of stopping the convention is probably but an activist’s dream. But the fact is that Earth Firsters and others of their ilk would love to turn RNC 2008 into a street-protest legend like WTO 1999. The authors even name-check that event: “The World Trade Organization protest of 1999 was successful in no small part due to Earth First!ers bringing proven techniques and skills from the forests into the city.”

Because there’s nothing like burning a dumpster in the street to show that you love the planet.

Image by J. Narrin, licensed under the GNU Free Documentation License.

Catholics are no strangers to schisms, but breaking secular ties is proving tricky, reports the Catholic newsweekly America (subscription required). When Amnesty International announced its policy supporting the worldwide decriminalization of abortion in August 2007, affiliated Catholic chapters had to decide whether the nonprofit’s work against torture and the death penalty outweighed its stance on abortion.

Unsurprisingly,  America found that many Catholic chapters disaffiliated from Amnesty International. “It’s disappointing,” says Monsignor Robert McClory, chancellor of the Archdiocese of Detroit. “On particular cases, we can work together. But the kind of in-depth collaborative work of the past would be stifled by the decision they’ve taken.”

In spite of the controversial policy, some social justice–minded Catholics are finding it difficult to abandon Amnesty International's work completely. Notre Dame’s campus chapter changed its name to “Human Rights Notre Dame” but continues to rely on information from Amnesty’s “Urgent Action” alerts. Across the Atlantic, the predominantly Catholic Amnesty Northern Ireland has struggled with breaking ties, reports Ireland’s public service broadcaster RTÉ, and is considering letting Catholic schools re-join Amnesty International if they can be sure funds raised won’t help support abortion. 

Catholic human rights groups may continue to seek new affiliations. America speculates that some may look to abortion-neutral human rights organizations such as the National Religious Campaign Against Torture.

Image by Takoma Bibelot, licensed under Creative Commons.

It’s an unrelentingly grim global forecast for activists and protestors worn down by decades of recurring injustices. But thanks to the human rights website New Tactics, activists needn’t rely on stale techniques to create change. Coordinated by the Minneapolis-based Center for Victims of Torture, New Tactics helps human rights defenders share stories of successful strategies, like text messaging to stop torture, an action by the human rights group Amnesty Netherlands that mobilized thousands of young people to demand the release of an imprisoned journalist in the Democratic Republic of Congo. Activists can also discuss how successful techniques can work in other countries and communities.

Starting June 25, New Tactics members will discuss the use of video in human rights advocacy, which, incidentally, was the subject of a recent Utne Reader story on creating participatory video to combat gender-based violence.

Also check out Utne.com's new special project, "Tracking Torture Coverage," a regularly updated roundup of the best torture coverage from around the globe.

Quakerism, which entails sitting silently as its standard form of worship, may seem like a passive denomination. But the religion's activist streak is far from docile, as shown in a Friends Journal piece about how to provide pacifist alternatives to military recruiters in high schools. The authors—Nancy Howell, a retired sociology professor, and Judy Alves, a retired lawyer—detail their counter-recruitment efforts in Lee County, Florida, from deciding which materials to give students, to regularly attending school board meetings, to defending their right to counter-recruit to the school district attorney.

The volunteers didn’t want to harass enlisting students or military recruiters; they wanted students to know what they were agreeing to. The Friends say that simply examining the enlistment document with students can be persuasive, showing students that they are committing to eight years with the military and “the government is entitled to change all the conditions of the contract at any time, while the recruit is committed to every aspect of the contract, under penalty of law and prison.”

Howell and Alves' counter-recruitment efforts led to changes at the institutional level: standardization of recruitment policies at all the county's high schools, and restrictions on military recruiters, who can now meet with students only in guidance or career counseling offices and only when the students request interviews.

It was only a matter of time before yoga became EXTREME.

—Hannah Lobel

Make/shift is a most welcome addition to our library: a feminist magazine that reaches beyond DIY crafting tips and media deconstructions. Feminist discussion is best when it’s fresh, feisty, and includes diverse voices, and make/shift goes into enough depth to bridge the gap between the predictable coverage of established magazines and the relentless pace and sometimes cursory coverage of the feminist blogosphere. 

In its third issue, the 2007 Utne Independent Press Award nominee for best new publication highlights feminist activism ranging from doulas working in a Washington state women’s prison to Men Can Stop Rape discussion groups in Washington, D.C. Of particular note is an elucidating interview with Mia Mingus (article not available online). As codirector of Georgians for Choice, Mingus speaks convincingly of the need to expand the discussion about reproductive choice beyond the divisive battle over abortion.  For Mingus, reproductive justice is about “reproductive health, bringing sex education to the table, talking about prenatal care. Right now for us, adoption is really important.” 

At first, Mingus’ concerns seem far flung. But it makes sense that Mingus—a queer, disabled, Korean transracial adoptee—thinks about reproductive justice in broad terms. She urges us to examine the global inequalities—“ableism, racism, capitalism, and a legacy of white supremacy”—that create the circumstances in which women feel obligated or compelled to give up children. Throughout the magazine, make/shift devotes much needed space to such complex and underrepresented feminist voices.

—Lisa Gulya

Vegetarian converts can be won without employing the ubiquitous mantra of “meat is murder.” Functional and affordable products are key, argues Silicon Valley Metro Active food columnist Elisa Camahort, which is why she embraces big-box organics along with neighborhood co-ops.

“Like anybody else,” Camahort writes, “I want the fact that a product or service meets my personal ethical requirements to be the bonus, the cherry on the sundae. I don’t want it to be the reason I have to put up with below-par quality or service.”

Increasing the availability of veg products is the modus operandi of “vegan culinary activism,” which Post Punk Kitchen co-creator Isa Chandra Moskowitz outlines in the vegetarian magazine Satya. Attracting the omnivorous masses starts with convincing your mom to use a vegan cookbook or your neighborhood 7-Eleven to stock seitan sandwiches, which they do in Philadelphia. Moskowitz challenges animal libbers to tempt the taste buds of omnivores as a form of activism.

“Every time I hear animal rights activists engaging in heated debate,” Moskowitz writes, “I want to shout, ‘Shut the hell up and go invent a good-tasting soy cheese!’”

—Lisa Gulya

Much commentary on rap music has asserted that funny, amusing hip-hop is a moribund sub-genre. In 2005, for instance, Slate reported on the then-popular “Narnia rap” from Saturday Night Live, musing that its goofy style offered what was missing from popular hip-hop. The article’s provocative subtitle—“It won’t save Saturday Night Live, but it could save hip-hop”—suggested that this brand of hi-jinks might serve as a corrective to the genre as a whole. But wasn’t Busta Rhymes goofy? What about OutKast? And, although he is not widely known, the popular indie artist MF Doom did happen to release an entire album about food. All of which is just to say that hip-hop isn’t the unilateral thug advertisement we might pretend it is.

In the Nov.-Dec. issue of Mother Jones, Jeff Chang makes the case that mainstream hip-hop could be poised to re-embrace the socially conscious and politically informed attitudes that mark its history. Detailing some of the politics that have motivated hip-hop artists past and present—he includes a get-acquainted-with-the-facts timeline—Chang argues that hip-hop’s potential as a genuine, widespread social movement faltered when corporate rap evolved into a “monoculture”—“a bland array of hosts and hostesses for the Bling Shopping Network.”

While Chang doesn’t delve into whether hip-hop lost or retained its political flavor at the local level, he does emphasize the focused activism of various local groups that have tapped into hip-hop culture, such as Boston’s Youth Organizing Project, Brooklyn’s Malcolm X Grassroots Movement, and Milwaukee’s Campaign Against Violence, which blend politics and culture, activism and rap. Observing the impact of these organizations and the more obviously political gestures of artists such as Kanye West, one wonders when we might stop imagining what hip-hop is and actually hear it.  

—Michael Rowe

It was only a matter of time before those computer-kid Millennials found a way to engage in issues outside their Facebook communities. And they did it without ever leaving their keyboards. The technology blog TechCrunch reported last week on The Point, a social networking site launched in September that allows armchair activists to force change through petitions and ultimatums without risking arrest or discomfort. Users join campaigns—anonymously, if they choose—promising to take action once a certain number of other people agree to do the same. This tipping-point strategy enables safety in numbers, negating the possibility that you’ll be the only one pelting your boss with dead rats from the picket line.

  —Morgan Winters