By age 32, nearly 3 out of every 5 people will have suffered from depression, anxiety disorders, alcohol dependence, or marijuana dependence, according to a new study highlighted by the Science News. That’s almost double what previous studies estimated. And the numbers could get higher, the older people get.

Does the data show that more people are getting sick? Not necessarily. This study followed people over time, while most previous studies relied on self-reports. According to the article, some have suggested “many adults forget periods of depression, and even hospitalizations for depression, from earlier in their lives.”

The study also calls into question what people define as a “disorder,” according to the article. Some have suggested that the evidence is a call-to-action for more urgent care. Others, including New York University social work professor Jerome Wakefield, believes that defining “depression” too broadly risks “pathologizing the entire population and opening the way for increases in medicating our society.”

Depression sufferers could also try taking Progenitorivox (video below), but just be careful for the side effects.

(Thanks, MindHacks.)

Source: Science News, Prescription for Change 

With binge drinking and alcohol-related hospital visits ever on the rise in young people, perhaps it’s time to come up with a plan B. As professor John McCardell puts it, “Clearly state laws mandating a minimum drinking age of 21 haven’t eliminated drinking by young adults—they’ve simply driven it underground, where life and health are at greater risk.”

As part of The Atlantic’s annual ideas issue, McCardell offers up his solution to curb the prominence of underage imbibing. His first recommendation is to do away with the yanking of highways funds from states who would dare lower the legal age so we make some “adult” adjustments. With that change, he has a few suggestions for states:

They might license 18-year-olds—adults in the eyes of the law—to drink, provided they’ve completed high school, attended an alcohol education course (that consists of more than temperance lectures and scare tactics), and kept a clean record. They might even mandate alcohol education at a young age. And they might also adopt zero-tolerance laws for drunk drivers of all ages, and require ignition interlocks on their cars.

What do you think? Could initiatives like these actually make a difference?

Source: The Atlantic

It seems unfair: Why can some of the greatest creative minds produce masterpieces while under the influence, while others simply end up with drivel? Apparently it’s genetic. The British magazine Prospect reports on a 2004 study that found “around 15 percent of Caucasians have a genetic variant, known as the G-variant, that makes ethanol behave more like an opioid drug, such as morphine, with a stronger than normal effect on mood and behavior.” This allows some “to remain healthy and brilliant despite consumption that would kill others.” But if you happen so be so fortunate, don’t get too carried away—as with any alcohol consumption, there is a fine line between optimum creativity and exceeding your limits.

Source: Prospect

Image by preater, licensed under Creative Commons.

People don’t need alcohol to get drunk. The organizers of the “Expectancy Challenge” can prove it using groups of college students, a bar, and both alcoholic and non-alcoholic drinks, Psychotherapy Networker reports. The key is that participants in the don’t know whether they’re being served the alcoholic or the non-alcoholic drinks. A few of the students inevitably end up drinking the non-alcoholic stuff, and still end up feeling drunk. Once they realize that they’ve been duped by their own brains, the program is able to teach them that you don’t need alcohol to have a good time.

Just when you thought Google couldn’t get any more useful (or pervasive), engineers at Google Labs have launched Mail Goggles, a Gmail feature designed to prevent you from sending drunken emails you may regret in the morning. Here’s how it works: When the feature is enabled, Mail Goggles will ask you a series of basic timed math problems to see if you’re functional enough to know what you’re typing. If you pass, your message will be sent. If you fail, it’s probably best to wait until morning to write to your ex (or mother or boss).

To activate Mail Goggles in Gmail, go to the settings, click on "labs" on the right-hand side, and scroll down to find it. The default active time frame for the feature is late at night on weekends, but you can tailor it to your specific needs; say, if you tend to go overboard on the Bloody Marys during brunch, or if you plan on playing one of several drinking games designed for the presidential debates.

(Thanks CNet.com)

Image courtesy of  SuperFantastic , licensed under  Creative Commons . 

If you’ve seen the documentary Jesus Camp, you may be alarmed about what goes on at conservative Christian summer camps. At least at some of them—my own memories consist largely of swimming, throwing a frisbee, and awkwardly chatting up girls. Writing in the Sun (article not available online), Matthew M. Quick touches on something fundamental to the Bible-camp experience: the tremendous spiritual high that Christian summer camps cultivate, and the inevitable difficulty in sustaining that feeling after you go home.

The article begins in the present, with the author as an adult. Quick answers a phone call from his mother, a devout Christian who is deeply depressed. Quick is no longer devout, but he declines to tell her that in so many words. Instead, he tries to comfort his mother in her depression—while simultaneously putting away a fair amount of whiskey.

Recalling the campfires and tearful prayers of his youth, Quick emphasizes his overwhelming sense “that Christ had come to me, as if I could have reached out and touched his robe and been made whole.” In the present, what limited peace his mother can find is immersed in a similar sense of the physical presence of Jesus. Quick now finds such belief to be out of reach—as distant as the mountaintop spiritual epiphanies he felt as a child. What he does have is the whiskey, which he drinks, not to escape so much as to imagine the divine presence he no longer feels:

When I swallow, the burn climbs my throat, and I try to imagine this burning sensation all over my body. Maybe this is what it feels like to touch the robe of Christ. Wasn’t it wine that Christ transformed into his blood? … I think if he were here right now, I would drink his wine until I could no longer stand. I would take him to my mother, so that he could lift her depression for good.

—Steve Thorngate