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Our Words Are Our Weapons

Occupy-Signs

This article originally appeared at TomDispatch.com.


Rebecca Solnit As in 2004 and 2008, Rebecca Solnit and her blue-state henchwomen and men will probably invade northern Nevada on election week to swing with one of the most swinging states in the union. She is, however, much more excited about 350.org’s anti-oil-company campaign and the ten thousand faces of Occupy now changing the world. Rebecca Solnit is the author of 15 books, including two due out next year, and a regular contributor to TomDispatch.com . She lives in San Francisco, is from kindergarten to graduate school a product of the once-robust California public educational system, and her book A Paradise Built in Hell is the One City/One Book choice of the San Francisco Public Library this fall. She was named an Utne Visionary in 2010  


 

In ancient China, the arrival of a new dynasty was accompanied by “the rectification of names,” a ceremony in which the sloppiness and erosion of meaning that had taken place under the previous dynasty were cleared up and language and its subjects correlated again. It was like a debt jubilee, only for meaning rather than money.

This was part of what made Barack Obama’s first presidential campaign so electrifying: he seemed like a man who spoke our language and called many if not all things by their true names. Whatever caused that season of clarity, once elected, Obama promptly sank into the stale, muffled, parallel-universe language wielded by most politicians, and has remained there ever since. Meanwhile, the far right has gotten as far as it has by mislabeling just about everything in our world -- a phenomenon which went supernova in this year of “legitimate rape,” “the apology tour,” and “job creators.”  Meanwhile, their fantasy version of economics keeps getting more fantastic. (Maybe there should be a rectification of numbers, too.)  

Let’s rectify some names ourselves. We often speak as though the source of so many of our problems is complex and even mysterious. I'm not sure it is. You can blame it all on greed: the refusal to do anything about climate change, the attempts by the .01% to destroy our democracy, the constant robbing of the poor, the resultant starving children, the war against most of what is beautiful on this Earth.

Calling lies "lies" and theft "theft" and violence "violence," loudly, clearly, and consistently, until truth becomes more than a bump in the road, is a powerful aspect of political activism. Much of the work around human rights begins with accurately and aggressively reframing the status quo as an outrage, whether it’s misogyny or racism or poisoning the environment. What protects an outrage are disguises, circumlocutions, and euphemisms -- “enhanced interrogation techniques” for torture, “collateral damage” for killing civilians, “the war on terror” for the war against you and me and our Bill of Rights.

Change the language and you’ve begun to change the reality or at least to open the status quo to question. Here is Confucius on the rectification of names:

“If language is not correct, then what is said is not what is meant; if what is said is not what is meant, then what must be done remains undone; if this remains undone, morals and art will deteriorate; if justice goes astray, the people will stand about in helpless confusion. Hence there must be no arbitrariness in what is said. This matters above everything.”

So let’s start calling manifestations of greed by their true name. By greed, I mean the attempt of those who have plenty to get more, not the attempts of the rest of us to survive or lead a decent life. Look at the Waltons of Wal-Mart fame: the four main heirs are among the dozen richest people on the planet, each holding about $24 billion. Their wealth is equivalent to that of the bottom 40% of Americans. The corporation Sam Walton founded now employs 2.2 million workers, two-thirds of them in the U.S., and the great majority are poorly paid, intimidated, often underemployed people who routinely depend on government benefits to survive. You could call that Walton Family welfare -- a taxpayers' subsidy to their system. Strikes launched against Wal-Mart this summer and fall protested working conditions of astonishing barbarity -- warehouses that reach 120 degrees, a woman eight months pregnant forced to work at a brutal pace, commonplace exposure to pollutants, and the intimidation of those who attempted to organize or unionize.

You would think that $24,000,000,000 apiece would be enough, but the Walton family sits atop a machine intent upon brutalizing tens of millions of people -- the suppliers of Wal-Mart notorious for their abysmal working conditions, as well as the employees of the stores -- only to add to piles of wealth already obscenely vast. Of course, what we call corporations are, in fact, perpetual motion machines, set up to endlessly extract wealth (and leave slagheaps of poverty behind) no matter what. 

They are generally organized in such a way that the brutality that leads to wealth extraction is committed by subcontractors at a distance or described in euphemisms, so that the stockholders, board members, and senior executives never really have to know what’s being done in their names. And yet it is their job to know -- just as it is each of our jobs to know what systems feed us and exploit or defend us, and the job of writers, historians, and journalists to rectify the names for all these things.    

Groton to Moloch  

The most terrifying passage in whistleblower Daniel Ellsberg’s gripping book Secrets: A Memoir of Vietnam and the Pentagon Papers is not about his time in Vietnam, or his life as a fugitive after he released the Pentagon Papers. It’s about a 1969 dinnertime conversation with a co-worker in a swanky house in Pacific Palisades, California.  It took place right after Ellsberg and five of his colleagues had written a letter to the New York Times arguing for immediate withdrawal from the unwinnable, brutal war in Vietnam, and Ellsberg’s host said, “If I were willing to give up all this... if I were willing to renege on... my commitment to send my son to Groton... I would have signed the letter.”

In other words, his unnamed co-worker had weighed trying to prevent the violent deaths of hundreds of thousands of people against the upper-middle-class perk of having his kid in a fancy prep school, and chosen the latter. The man who opted for Groton was, at least, someone who worked for what he had and who could imagine having painfully less. This is not true of the ultra-rich shaping the future of our planet.

They could send tens of thousands to Groton, buy more Renoirs and ranches, and still not exploit the poor or destroy the environment, but they’re as insatiable as they are ruthless. They are often celebrated in their aesthetic side effects: imposing mansions, cultural patronage, jewels, yachts.  But in many, maybe most, cases they got rich through something a lot uglier, and that ugliness is still ongoing. Rectifying the names would mean revealing the ugliness of the sources of their fortunes and the grotesque scale on which they contrive to amass them, rather than the gaudiness of the trinkets they buy with them. It would mean seeing and naming the destruction that is the corollary of most of this wealth creation.

A Storm Surge of Selfishness  

Where this matters most is climate change. Why have we done almost nothing over the past 25 years about what was then a terrifying threat and is now a present catastrophe? Because it was bad for quarterly returns and fossil-fuel portfolios. When posterity indicts our era, this will be the feeble answer for why we did so little -- that the rich and powerful with ties to the carbon-emitting industries have done everything in their power to prevent action on, or even recognition of, the problem. In this country in particular, they spent a fortune sowing doubt about the science of climate change and punishing politicians who brought the subject up. In this way have we gone through four “debates” and nearly a full election cycle with climate change unmentioned and unmentionable.

These three decades of refusing to respond have wasted crucial time. It’s as though you were prevented from putting out a fire until it was raging: now the tundra is thawing and Greenland’s ice shield is melting and nearly every natural system is disrupted, from the acidifying oceans to the erratic seasons to droughts, floods, heat waves, and wildfires, and the failure of crops. We can still respond, but the climate is changed; the damage we all spoke of, only a few years ago, as being in the future is here, now.

You can look at the chief executive officers of the oil corporations -- Chevron’s John Watson, for example, who received almost $25 million ($1.57 million in salary and the rest in “compensation”) in 2011 -- or their major shareholders. They can want for nothing. They’re so rich they could quit the game at any moment. When it comes to climate change, some of the wealthiest people in the world have weighed the fate of the Earth and every living thing on it for untold generations to come, the seasons and the harvests, this whole exquisite planet we evolved on, and they have come down on the side of more profit for themselves, the least needy people the world has ever seen.

Take those billionaire energy tycoons Charles and David Koch, who are all over American politics these days. They are spending tens of millions of dollars to defeat Obama, partly because he offends their conservative sensibilities, but also because he is less likely to be a completely devoted servant of their profit margins. He might, if we shout loud enough, rectify a few names.  Under pressure, he might even listen to the public or environmental groups, while Romney poses no such problem (and under a Romney administration they will probably make more back in tax cuts than they are gambling on his election).

Two years ago, the Koch brothers spent $1 million on California’s Proposition 23, an initiative written and put on the ballot by out-of-state oil companies to overturn our 2006 Global Warming Solutions Act. It lost by a landslide, but the Koch brothers have also invested a small fortune in spreading climate-change denial and sponsoring the Tea Party (which they can count on to oppose climate change regulation as big government or interference with free enterprise). This year they’re backing a California initiative to silence unions. They want nothing to stand in the way of corporate power and the exploitation of fossil fuels. Think of it as another kind of war, and consider the early casualties.   

As the Irish Timesput it in an editorial this summer:

"Across Africa, Asia, and Latin America, hundreds of millions are struggling to adapt to their changing climate. In the last three years, we have seen 10 million people displaced by floods in Pakistan, 13 million face hunger in east Africa, and over 10 million in the Sahel region of Africa face starvation. Even those figures only scrape the surface. According to the Global Humanitarian Forum, headed up by former U.N. secretary general Kofi Annan, climate change is responsible for 300,000 deaths a year and affects 300 million people annually. By 2030, the annual death toll related to climate change is expected to rise to 500,000 and the economic cost to rocket to $600 billion."

This coming year may see a dramatic increase in hunger due to rising food prices from crop failures, including this summer’s in the U.S. Midwest after a scorching drought in which the Mississippi River nearly ran dry and crops withered.

We need to talk about climate change as a war against nature, against the poor (especially the poor of Africa), and against the rest of us. There are casualties, there are deaths, and there is destruction, and it’s all mounting. Rectify the name, call it war. While we’re at it, take back the term “pro-life” to talk about those who are trying to save the lives of all the creatures suffering from the collapse of the complex systems on which plant and animal as well as human lives depend. The other side: “pro-death.”

The complex array of effects from climate change and their global distribution, as well as their scale and the science behind them makes it harder to talk about than almost anything else on Earth, but we should talk about it all the more because of that. And yes, the rest of us should do more, but what is the great obstacle those who have already tried to do so much invariably come up against? The oil corporations, the coal companies, the energy industry, its staggering financial clout, its swarms of lobbyists, and the politicians in its clutches. Those who benefit most from the status quo, I learned in studying disasters, are always the least willing to change.

The Doublespeak on Taxes  

I’m a Californian so I faced the current version of American greed early. Proposition 13, the initiative that froze property taxes and made it nearly impossible to raise taxes in our state, went into effect in 1978, two years before California’s former governor Ronald Reagan won the presidency, in part by catering to greed. Prop 13, as it came to be known, went into effect when California was still an affluent state with the best educational system in the world, including some of the top universities around, nearly free to in-staters all the way through graduate school. Tax cuts have trashed the state and that education system, and they are now doing the same to our country. The public sphere is to society what the biosphere is to life on earth: the space we live in together, and the attacks on them have parallels.

What are taxes? They are that portion of your income that you contribute to the common good. Most of us are unhappy with how they’re allocated -- though few outside the left talk about the fact that more than half of federal discretionary expenditures go to our gargantuan military, more money than is spent on the next 14 militaries combined. Ever since Reagan, the right has complained unceasingly about fantasy expenditures -- from that president’s “welfare queens” to Mitt Romney’s attack on Big Bird and PBS (which consumes .001% of federal expenditures).

As part of its religion of greed, the right invented a series of myths about where those taxes went, how paying them was the ultimate form of oppression, and what boons tax cuts were to bring us.  They then delivered the biggest tax cuts of all to those who already had a superfluity of money and weren’t going to pump the extra they got back into the economy. What they really were saying was that they wanted to hang onto every nickel, no matter how the public sphere was devastated, and that they really served the ultra-rich, over and over again, not the suckers who voted them into office.

Despite decades of cutting to the bone, they continue to promote tax cuts as if they had yet to happen. Their constant refrain is that we are too poor to feed the poor or educate the young or heal the sick, but the poverty isn’t monetary: it’s moral and emotional. Let’s rectify some more language: even at this moment, the United States remains the richest nation the world has ever seen, and California -- with the richest agricultural regions on the planet and a colossal high-tech boom still ongoing in Silicon Valley -- is loaded, too. Whatever its problems, the U.S. is still swimming in abundance, even if that abundance is divided up ever more unequally.

Really, there’s more than enough to feed every child well, to treat every sick person, to educate everyone well without saddling them with hideous debt, to support the arts, to protect the environment -- to produce, in short, a glorious society. The obstacle is greed. We could still make the sorts of changes climate change requires of us and become a very different nation without overwhelming pain. We would then lead somewhat different lives -- richer, not poorer, for most of us (in meaning, community, power, and hope). Because this culture of greed impoverishes all of us, it is, to call it by its true name, destruction.

Occupy the Names   

One of the great accomplishments of Occupy Wall Street was this rectification of names. Those who came together under that rubric named the greed, inequality, and injustice in our system; they made the brutality of debt and the subjugation of the debtors visible; they called out Wall Street’s crimes; they labeled the wealthiest among us the “1%,” those who have made a profession out of pumping great sums of our wealth upwards (quite a different kind of tax).  It was a label that made instant sense across much of the political spectrum. It was a good beginning. But there’s so much more to do.

Naming is only part of the work, but it’s a crucial first step. A doctor initially diagnoses, then treats; an activist or citizen must begin by describing what is wrong before acting. To do that well is to call things by their true names. Merely calling out these names is a beam of light powerful enough to send the destroyers it shines upon scurrying for cover like roaches. After that, you still need to name your vision, your plan, your hope, your dream of something better.

Names matter; language matters; truth matters. In this era when the mainstream media serve obfuscation and evasion more than anything else (except distraction), alternative media, social media, demonstrations in the streets, and conversations between friends are the refuges of truth, the places where we can begin to rectify the names. So start talking.

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Copyright 2012 Rebecca Solnit

Image by David Shankbone, licensed under Creative Commons.  

 

The Week the World Stood Still

EXCOMM Oct 1962


 Noam Chomsky Photo

For more than half a century, Noam Chomsky has been a relentless voice for justice, democracy, and universal human rights. Having revolutionized modern linguistics in the 1950s, Chomsky turned his attention to the Vietnam War in the following decade, and has since authored dozens of books on activism, propaganda, and American foreign and domestic policy. Chomsky is Institute Professor Emeritus in the MIT Department of Linguistics and Philosophy, where he has worked and taught since 1955. His latest book, Occupy, appeared in May 2012. Chomsky was a named an Utne Visionary in 1995.

 

 



This post originally appeared at TomDispatch. Read Chomsky’s earlier TD posts here.  

The world stood still 50 years ago during the last week of October, from the moment when it learned that the Soviet Union had placed nuclear-armed missiles in Cuba until the crisis was officially ended -- though unknown to the public, only officially.

The image of the world standing still is the turn of phrase of Sheldon Stern, former historian at the John F. Kennedy Presidential Library, who published the authoritative version of the tapes of the ExComm meetings where Kennedy and a close circle of advisers debated how to respond to the crisis. Those meetings were secretly recorded by the president, which might bear on the fact that his stand throughout the recorded sessions is relatively temperate compared to other participants, who were unaware that they were speaking to history.

Stern has just published an accessible and accurate review of this critically important documentary record, finally declassified in the late 1990s. I will keep to that here. “Never before or since,” he concludes, “has the survival of human civilization been at stake in a few short weeks of dangerous deliberations,” culminating in “the week the world stood still.”

There was good reason for the global concern. A nuclear war was all too imminent, a war that might “destroy the Northern Hemisphere,” President Dwight Eisenhower had warned. Kennedy’s own judgment was that the probability of war might have been as high as 50%. Estimates became higher as the confrontation reached its peak and the “secret doomsday plan to ensure the survival of the government was put into effect” in Washington, as described by journalist Michael Dobbs in his well-researched bestseller on the crisis (though he doesn’t explain why there would be much point in doing so, given the likely nature of nuclear war).

Dobbs quotes Dino Brugioni, “a key member of the CIA team monitoring the Soviet missile buildup,” who saw no way out except “war and complete destruction” as the clock moved to “one minute to midnight,” the title of his book. Kennedy’s close associate, historian Arthur Schlesinger, described the events as “the most dangerous moment in human history.” Defense Secretary Robert McNamara wondered aloud whether he “would live to see another Saturday night,” and later recognized that “we lucked out” -- barely.

“The Most Dangerous Moment” 

A closer look at what took place adds grim overtones to these judgments, with reverberations to the present moment.

There are several candidates for “the most dangerous moment.” One is October 27th, when U.S. destroyers enforcing a quarantine around Cuba were dropping depth charges on Soviet submarines. According to Soviet accounts, reported by the National Security Archive, submarine commanders were “rattled enough to talk about firing nuclear torpedoes, whose 15 kiloton explosive yields approximated the bomb that devastated Hiroshima in August 1945.”

In one case, a reported decision to assemble a nuclear torpedo for battle readiness was aborted at the last minute by Second Captain Vasili Arkhipov, who may have saved the world from nuclear disaster. There is little doubt what the U.S. reaction would have been had the torpedo been fired, or how the Russians would have responded as their country was going up in smoke.

Kennedy had already declared the highest nuclear alert short of launch (DEFCON 2), which authorized “NATO aircraft with Turkish pilots ... [or others] ... to take off, fly to Moscow, and drop a bomb,” according to the well-informed Harvard University strategic analyst Graham Allison, writing in the major establishment journal Foreign Affairs.

Another candidate is October 26th. That day has been selected as “the most dangerous moment” by B-52 pilot Major Don Clawson, who piloted one of those NATO aircraft and provides a hair-raising description of details of the Chrome Dome (CD) missions during the crisis -- “B-52s on airborne alert” with nuclear weapons “on board and ready to use.”

October 26th was the day when “the nation was closest to nuclear war,” he writes in his “irreverent anecdotes of an Air Force pilot,” Is That Something the Crew Should Know?On that day, Clawson himself was in a good position to set off a likely terminal cataclysm. He concludes, “We were damned lucky we didn’t blow up the world -- and no thanks to the political or military leadership of this country.”

The errors, confusions, near-accidents, and miscomprehension of the leadership that Clawson reports are startling enough, but nothing like the operative command-and-control rules -- or lack of them. As Clawson recounts his experiences during the 15 24-hour CD missions he flew, the maximum possible, the official commanders “did not possess the capability to prevent a rogue-crew or crew-member from arming and releasing their thermonuclear weapons,” or even from broadcasting a mission that would have sent off “the entire Airborne Alert force without possibility of recall.” Once the crew was airborne carrying thermonuclear weapons, he writes, “it would have been possible to arm and drop them all with no further input from the ground. There was no inhibitor on any of the systems.”

About one-third of the total force was in the air, according to General David Burchinal, director of plans on the Air Staff at Air Force Headquarters. The Strategic Air Command (SAC), technically in charge, appears to have had little control. And according to Clawson’s account, the civilian National Command Authority was kept in the dark by SAC, which means that the ExComm “deciders” pondering the fate of the world knew even less. General Burchinal’s oral history is no less hair-raising, and reveals even greater contempt for the civilian command. According to him, Russian capitulation was never in doubt. The CD operations were designed to make it crystal clear to the Russians that they were hardly even competing in the military confrontation, and could quickly have been destroyed.

From the ExComm records, Stern concludes that, on October 26th, President Kennedy was “leaning towards military action to eliminate the missiles” in Cuba, to be followed by invasion, according to Pentagon plans. It was evident then that the act might have led to terminal war, a conclusion fortified by much later revelations that tactical nuclear weapons had been deployed and that Russian forces were far greater than U.S. intelligence had reported.

As the ExComm meetings were drawing to a close at 6 p.m. on the 26th, a letter arrived from Soviet Prime Minister Nikita Khrushchev, sent directly to President Kennedy. His “message seemed clear,” Stern writes: “the missiles would be removed if the U.S. promised not to invade Cuba.”

The next day, at 10 am, the president again turned on the secret tape. He read aloud a wire service report that had just been handed to him: “Premier Khrushchev told President Kennedy in a message today he would withdraw offensive weapons from Cuba if the United States withdrew its rockets from Turkey” -- Jupiter missiles with nuclear warheads. The report was soon authenticated.

Though received by the committee as an unexpected bolt from the blue, it had actually been anticipated: “we’ve known this might be coming for a week,” Kennedy informed them. To refuse public acquiescence would be difficult, he realized. These were obsolete missiles, already slated for withdrawal, soon to be replaced by far more lethal and effectively invulnerable Polaris submarines. Kennedy recognized that he would be in an “insupportable position if this becomes [Khrushchev’s] proposal,” both because the Turkish missiles were useless and were being withdrawn anyway, and because “it’s gonna -- to any man at the United Nations or any other rational man, it will look like a very fair trade.”

Keeping U.S. Power Unrestrained 

The planners therefore faced a serious dilemma. They had in hand two somewhat different proposals from Khrushchev to end the threat of catastrophic war, and each would seem to any “rational man” to be a fair trade. How then to react?

One possibility would have been to breathe a sigh of relief that civilization could survive and to eagerly accept both offers; to announce that the U.S. would adhere to international law and remove any threat to invade Cuba; and to carry forward the withdrawal of the obsolete missiles in Turkey, proceeding as planned to upgrade the nuclear threat against the Soviet Union to a far greater one -- only part, of course, of the global encirclement of Russia. But that was unthinkable.

The basic reason why no such thought could be contemplated was spelled out by National Security Adviser McGeorge Bundy, former Harvard dean and reputedly the brightest star in the Camelot firmament. The world, he insisted, must come to understand that “[t]he current threat to peace is not in Turkey, it is in Cuba,” where missiles were directed against the U.S. A vastly more powerful U.S. missile force trained on the much weaker and more vulnerable Soviet enemy could not possibly be regarded as a threat to peace, because we are Good, as a great many people in the Western hemisphere and beyond could testify -- among numerous others, the victims of the ongoing terrorist war that the U.S. was then waging against Cuba, or those swept up in the “campaign of hatred” in the Arab world that so puzzled Eisenhower, though not the National Security Council, which explained it clearly.

Of course, the idea that the U.S. should be restrained by international law was too ridiculous to merit consideration. As explained recently by the respected left-liberal commentator Matthew Yglesias, “one of the main functions of the international institutional order is precisely to legitimate the use of deadly military force by western powers” -- meaning the U.S. -- so that it is “amazingly naïve,” indeed quite “silly,” to suggest that it should obey international law or other conditions that we impose on the powerless. This was a frank and welcome exposition of operative assumptions, reflexively taken for granted by the ExComm assemblage.

In subsequent colloquy, the president stressed that we would be “in a bad position” if we chose to set off an international conflagration by rejecting proposals that would seem quite reasonable to survivors (if any cared). This “pragmatic” stance was about as far as moral considerations could reach.

In a review of recently released documents on Kennedy-era terror, Harvard University Latin Americanist Jorge Domínguez observes, “Only once in these nearly thousand pages of documentation did a U.S. official raise something that resembled a faint moral objection to U.S.-government sponsored terrorism”: a member of the National Security Council staff suggested that raids that are “haphazard and kill innocents... might mean a bad press in some friendly countries.”

The same attitudes prevailed throughout the internal discussions during the missile crisis, as when Robert Kennedy warned that a full-scale invasion of Cuba would “kill an awful lot of people, and we’re going to take an awful lot of heat on it.” And they prevail to the present, with only the rarest of exceptions, as easily documented.

We might have been “in even a worse position” if the world had known more about what the U.S. was doing at the time. Only recently was it learned that, six months earlier, the U.S. had secretly deployed missiles in Okinawa virtually identical to those the Russians would send to Cuba. These were surely aimed at China at a moment of elevated regional tensions. To this day, Okinawa remains a major offensive U.S. military base over the bitter objections of its inhabitants who, right now, are less than enthusiastic about the dispatch of accident-prone V-22 Osprey helicopters to the Futenma military base, located at the heart of a heavily populated urban center.

An Indecent Disrespect for the Opinions of Humankind 

The deliberations that followed are revealing, but I will put them aside here. They did reach a conclusion. The U.S. pledged to withdraw the obsolete missiles from Turkey, but would not do so publicly or put the offer in writing: it was important that Khrushchev be seen to capitulate. An interesting reason was offered, and is accepted as reasonable by scholarship and commentary. As Dobbs puts it, “If it appeared that the United States was dismantling the missile bases unilaterally, under pressure from the Soviet Union, the [NATO] alliance might crack” -- or to rephrase a little more accurately, if the U.S. replaced useless missiles with a far more lethal threat, as already planned, in a trade with Russia that any “rational man” would regard as very fair, then the NATO alliance might crack.

To be sure, when Russia withdrew Cuba’s only deterrent against an ongoing U.S. attack -- with a severe threat to proceed to direct invasion still in the air -- and quietly departed from the scene, the Cubans would be infuriated (as, in fact, they understandably were). But that is an unfair comparison for the standard reasons: we are human beings who matter, while they are merely “unpeople,” to adapt George Orwell’s useful phrase.

Kennedy also made an informal pledge not to invade Cuba, but with conditions: not just the withdrawal of the missiles, but also termination, or at least “a great lessening,” of any Russian military presence. (Unlike Turkey, on Russia’s borders, where nothing of the kind could be contemplated.) When Cuba is no longer an “armed camp,” then “we probably wouldn’t invade,” in the president’s words. He added that, if it hoped to be free from the threat of U.S. invasion, Cuba must end its “political subversion” (Stern’s phrase) in Latin America. "Political subversion” had been a constant theme for years, invoked for example when Eisenhower overthrew the parliamentary government of Guatemala and plunged that tortured country into an abyss from which it has yet to emerge. And these themes remained alive and well right through Ronald Reagan’s vicious terror wars in Central America in the 1980s. Cuba’s “political subversion” consisted of support for those resisting the murderous assaults of the U.S. and its client regimes, and sometimes even perhaps -- horror of horrors -- providing arms to the victims.

The usage is standard. Thus, in 1955, the Joint Chiefs of Staff had outlined “three basic forms of aggression.” The first was armed attack across a border, that is, aggression as defined in international law. The second was “overt armed attack from within the area of each of the sovereign states,” as when guerrilla forces undertake armed resistance against a regime backed or imposed by Washington, though not of course when “freedom fighters” resist an official enemy. The third: “Aggression other than armed, i.e., political warfare, or subversion.” The primary example at the time was South Vietnam, where the United States was defending a free people from “internal aggression,” as Kennedy’s U.N. Ambassador Adlai Stevenson explained -- from “an assault from within” in the president’s words.

Though these assumptions are so deeply embedded in prevailing doctrine as to be virtually invisible, they are occasionally articulated in the internal record. In the case of Cuba, the State Department Policy Planning Council explained that “the primary danger we face in Castro is… in the impact the very existence of his regime has upon the leftist movement in many Latin American countries… The simple fact is that Castro represents a successful defiance of the US, a negation of our whole hemispheric policy of almost a century and a half,” since the Monroe Doctrine announced Washington’s intention, then unrealizable, to dominate the Western hemisphere.

Not the Russians of that moment then, but rather the right to dominate, a leading principle of foreign policy found almost everywhere, though typically concealed in defensive terms: during the Cold War years, routinely by invoking the “Russian threat,” even when Russians were nowhere in sight. An example of great contemporary import is revealed in Iran scholar Ervand Abrahamian’s important upcoming book of the U.S.-U.K. coup that overthrew the parliamentary regime of Iran in 1953. With scrupulous examination of internal records, he shows convincingly that standard accounts cannot be sustained. The primary causes were not Cold War concerns, nor Iranian irrationality that undermined Washington's “benign intentions,” nor even access to oil or profits, but rather the way the U.S. demand for “overall controls” -- with its broader implications for global dominance -- was threatened by independent nationalism.

That is what we discover over and over by investigating particular cases, including Cuba (not surprisingly) though the fanaticism in that particular case might merit examination. U.S. policy towards Cuba is harshly condemned throughout Latin America and indeed most of the world, but “a decent respect for the opinions of mankind” is understood to be meaningless rhetoric intoned mindlessly on July 4th. Ever since polls have been taken on the matter, a considerable majority of the U.S. population has favored normalization of relations with Cuba, but that too is insignificant.

Dismissal of public opinion is of course quite normal. What is interesting in this case is dismissal of powerful sectors of U.S. economic power, which also favor normalization, and are usually highly influential in setting policy: energy, agribusiness, pharmaceuticals, and others. That suggests that, in addition to the cultural factors revealed in the hysteria of the Camelot intellectuals, there is a powerful state interest involved in punishing Cubans.

Saving the World from the Threat of Nuclear Destruction 

The missile crisis officially ended on October 28th. The outcome was not obscure. That evening, in a special CBS News broadcast, Charles Collingwood reported that the world had come out “from under the most terrible threat of nuclear holocaust since World War II” with a “humiliating defeat for Soviet policy.” Dobbs comments that the Russians tried to pretend that the outcome was “yet another triumph for Moscow’s peace-loving foreign policy over warmongering imperialists,” and that “[t]he supremely wise, always reasonable Soviet leadership had saved the world from the threat of nuclear destruction.”

Extricating the basic facts from the fashionable ridicule, Khrushchev’s agreement to capitulate had indeed “saved the world from the threat of nuclear destruction.”

The crisis, however, was not over. On November 8th, the Pentagon announced that all known Soviet missile bases had been dismantled. On the same day, Stern reports, “a sabotage team carried out an attack on a Cuban factory,” though Kennedy’s terror campaign, Operation Mongoose, had been formally curtailed at the peak of the crisis. The November 8th terror attack lends support to Bundy’s observation that the threat to peace was Cuba, not Turkey, where the Russians were not continuing a lethal assault -- though that was certainly not what Bundy had in mind or could have understood.

More details are added by the highly respected scholar Raymond Garthoff, who also had rich experience within the government, in his careful 1987 account of the missile crisis. On November 8th, he writes, “a Cuban covert action sabotage team dispatched from the United States successfully blew up a Cuban industrial facility,” killing 400 workers according to a Cuban government letter to the U.N. Secretary General.

Garthoff comments: “The Soviets could only see [the attack] as an effort to backpedal on what was, for them, the key question remaining: American assurances not to attack Cuba,” particularly since the terrorist attack was launched from the U.S. These and other “third party actions” reveal again, he concludes, “that the risk and danger to both sides could have been extreme, and catastrophe not excluded.” Garthoff also reviews the murderous and destructive operations of Kennedy’s terrorist campaign, which we would certainly regard as more than ample justification for war, if the U.S. or its allies or clients were victims, not perpetrators.

From the same source we learn further that, on August 23, 1962, the president had issued National Security Memorandum No. 181, “a directive to engineer an internal revolt that would be followed by U.S. military intervention,” involving “significant U.S. military plans, maneuvers, and movement of forces and equipment” that were surely known to Cuba and Russia. Also in August, terrorist attacks were intensified, including speedboat strafing attacks on a Cuban seaside hotel “where Soviet military technicians were known to congregate, killing a score of Russians and Cubans”; attacks on British and Cuban cargo ships; the contamination of sugar shipments; and other atrocities and sabotage, mostly carried out by Cuban exile organizations permitted to operate freely in Florida. Shortly after came “the most dangerous moment in human history,” not exactly out of the blue.

Kennedy officially renewed the terrorist operations after the crisis ebbed. Ten days before his assassination he approved a CIA plan for “destruction operations” by U.S. proxy forces “against a large oil refinery and storage facilities, a large electric plant, sugar refineries, railroad bridges, harbor facilities, and underwater demolition of docks and ships.” A plot to assassinate Castro was apparently initiated on the day of the Kennedy assassination. The terrorist campaign was called off in 1965, but reports Garthoff, “one of Nixon’s first acts in office in 1969 was to direct the CIA to intensify covert operations against Cuba.”

We can, at last, hear the voices of the victims in Canadian historian Keith Bolender’s Voices From the Other Side, the first oral history of the terror campaign -- one of many books unlikely to receive more than casual notice, if that, in the West because the contents are too revealing.

In the current issue of Political Science Quarterly, the professional journal of the association of American political scientists, Montague Kern observes that the Cuban missile crisis is one of those “full-bore crises… in which an ideological enemy (the Soviet Union) is universally perceived to have gone on the attack, leading to a rally-’round-the-flag effect that greatly expands support for a president, increasing his policy options.”

Kern is right that it is “universally perceived” that way, apart from those who have escaped sufficiently from the ideological shackles to pay some attention to the facts. Kern is, in fact, one of them. Another is Sheldon Stern, who recognizes what has long been known to such deviants. As he writes, we now know that “Khrushchev’s original explanation for shipping missiles to Cuba had been fundamentally true: the Soviet leader had never intended these weapons as a threat to the security of the United States, but rather considered their deployment a defensive move to protect his Cuban allies from American attacks and as a desperate effort to give the U.S.S.R. the appearance of equality in the nuclear balance of power.” Dobbs, too, recognizes that “Castro and his Soviet patrons had real reasons to fear American attempts at regime change, including, as a last resort, a U.S. invasion of Cuba... [Khrushchev] was also sincere in his desire to defend the Cuban revolution from the mighty neighbor to the north.”

“Terrors of the Earth” 

The American attacks are often dismissed in U.S. commentary as silly pranks, CIA shenanigans that got out of hand. That is far from the truth. The best and the brightest had reacted to the failure of the Bay of Pigs invasion with near hysteria, including the president, who solemnly informed the country: “The complacent, the self-indulgent, the soft societies are about to be swept away with the debris of history. Only the strong... can possibly survive." And they could only survive, he evidently believed, by massive terror -- though that addendum was kept secret, and is still not known to loyalists who perceive the ideological enemy as having “gone on the attack” (the near universal perception, as Kern observes). After the Bay of Pigs defeat, historian Piero Gleijeses writes, JFK launched a crushing embargo to punish the Cubans for defeating a U.S.-run invasion, and “asked his brother, Attorney General Robert Kennedy, to lead the top-level interagency group that oversaw Operation Mongoose, a program of paramilitary operations, economic warfare, and sabotage he launched in late 1961 to visit the 'terrors of the earth' on Fidel Castro and, more prosaically, to topple him.”

The phrase “terrors of the earth” is Arthur Schlesinger’s, in his quasi-official biography of Robert Kennedy, who was assigned responsibility for conducting the terrorist war, and informed the CIA that the Cuban problem carries “[t]he top priority in the United States Government -- all else is secondary -- no time, no effort, or manpower is to be spared” in the effort to overthrow the Castro regime. The Mongoose operations were run by Edward Lansdale, who had ample experience in “counterinsurgency” -- a standard term for terrorism that we direct. He provided a timetable leading to “open revolt and overthrow of the Communist regime” in October 1962. The “final definition” of the program recognized that “final success will require decisive U.S. military intervention,” after terrorism and subversion had laid the basis. The implication is that U.S. military intervention would take place in October 1962 -- when the missile crisis erupted. The events just reviewed help explain why Cuba and Russia had good reason to take such threats seriously.

Years later, Robert McNamara recognized that Cuba was justified in fearing an attack. “If I were in Cuban or Soviet shoes, I would have thought so, too,” he observed at a major conference on the missile crisis on the 40th anniversary.

As for Russia’s “desperate effort to give the U.S.S.R. the appearance of equality,” to which Stern refers, recall that Kennedy’s very narrow victory in the 1960 election relied heavily on a fabricated “missile gap” concocted to terrify the country and to condemn the Eisenhower administration as soft on national security. There was indeed a “missile gap,” but strongly in favor of the U.S.

The first “public, unequivocal administration statement” on the true facts, according to strategic analyst Desmond Ball in his authoritative study of the Kennedy missile program, was in October 1961, when Deputy Secretary of Defense Roswell Gilpatric informed the Business Council that “the U.S. would have a larger nuclear delivery system left after a surprise attack than the nuclear force which the Soviet Union could employ in its first strike.” The Russians of course were well aware of their relative weakness and vulnerability. They were also aware of Kennedy’s reaction when Khrushchev offered to sharply reduce offensive military capacity and proceeded to do so unilaterally. The president failed to respond, undertaking instead a huge armaments program.

Owning the World, Then and Now 

The two most crucial questions about the missile crisis are: How did it begin, and how did it end? It began with Kennedy’s terrorist attack against Cuba, with a threat of invasion in October 1962. It ended with the president’s rejection of Russian offers that would seem fair to a rational person, but were unthinkable because they would have undermined the fundamental principle that the U.S. has the unilateral right to deploy nuclear missiles anywhere, aimed at China or Russia or anyone else, and right on their borders; and the accompanying principle that Cuba had no right to have missiles for defense against what appeared to be an imminent U.S. invasion. To establish these principles firmly it was entirely proper to face a high risk of war of unimaginable destruction, and to reject simple and admittedly fair ways to end the threat.

Garthoff observes that “in the United States, there was almost universal approbation for President Kennedy’s handling of the crisis.” Dobbs writes, “The relentlessly upbeat tone was established by the court historian, Arthur M. Schlesinger, Jr., who wrote that Kennedy had ‘dazzled the world’ through a ‘combination of toughness and restraint, of will, nerve and wisdom, so brilliantly controlled, so matchlessly calibrated.’” Rather more soberly, Stern partially agrees, noting that Kennedy repeatedly rejected the militant advice of his advisers and associates who called for military force and the dismissal of peaceful options. The events of October 1962 are widely hailed as Kennedy’s finest hour. Graham Allison joins many others in presenting them as “a guide for how to defuse conflicts, manage great-power relationships, and make sound decisions about foreign policy in general.”

In a very narrow sense, that judgment seems reasonable. The ExComm tapes reveal that the president stood apart from others, sometimes almost all others, in rejecting premature violence. There is, however, a further question: How should JFK’s relative moderation in the management of the crisis be evaluated against the background of the broader considerations just reviewed? But that question does not arise in a disciplined intellectual and moral culture, which accepts without question the basic principle that the U.S. effectively owns the world by right, and is by definition a force for good despite occasional errors and misunderstandings, one in which it is plainly entirely proper for the U.S. to deploy massive offensive force all over the world while it is an outrage for others (allies and clients apart) to make even the slightest gesture in that direction or even to think of deterring the threatened use of violence by the benign global hegemon.

That doctrine is the primary official charge against Iran today: it might pose a deterrent to U.S. and Israeli force. It was a consideration during the missile crisis as well. In internal discussion, the Kennedy brothers expressed their fears that Cuban missiles might deter a U.S. invasion of Venezuela, then under consideration. So “the Bay of Pigs was really right,” JFK concluded.

These principles still contribute to the constant risk of nuclear war. There has been no shortage of severe dangers since the missile crisis. Ten years later, during the 1973 Israel-Arab war, National Security Advisor Henry Kissinger called a high-level nuclear alert (DEFCON 3) to warn the Russians to keep their hands off while he was secretly authorizing Israel to violate the cease-fire imposed by the U.S. and Russia. When Reagan came into office a few years later, the U.S. launched operations probing Russian defenses and simulating air and naval attacks, while placing Pershing missiles in Germany with a five-minute flight time to Russian targets, providing what the CIA called a “super-sudden first strike” capability. Naturally this caused great alarm in Russia, which unlike the U.S. has repeatedly been invaded and virtually destroyed. That led to a major war scare in 1983. There have been hundreds of cases when human intervention aborted a first strike minutes before launch, after automated systems gave false alarms. We don’t have Russian records, but there’s no doubt that their systems are far more accident-prone.

Meanwhile, India and Pakistan have come close to nuclear war several times, and the sources of the conflict remain. Both have refused to sign the Non-Proliferation Treaty, along with Israel, and have received U.S. support for development of their nuclear weapons programs -- until today in the case of India, now a U.S. ally. War threats in the Middle East, which might become reality very soon, once again escalate the dangers.

In 1962, war was avoided by Khrushchev’s willingness to accept Kennedy’s hegemonic demands. But we can hardly count on such sanity forever. It’s a near miracle that nuclear war has so far been avoided. There is more reason than ever to attend to the warning of Bertrand Russell and Albert Einstein, almost 60 years ago, that we must face a choice that is “stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?”

Follow TomDispatch on Twitter @TomDispatch and join us on Facebook.

Copyright 2012 Noam Chomsky

Image of October 1962 EXCOMM meeting held in public domain. Image of Chomsky by John Soares.  

Food Solutions

 Generation Food still; cucumbers
Still from the Generation Food campaign launch video.

 


Raj Patel headshot Raj Patel is a writer, academic and activist. He has degrees from Oxford University, the London School of Economics and Cornell University, and is both a Visiting Scholar at UC Berkeley's Center for African Studies, and is an Honorary Research Fellow at the University of KwaZulu-Natal, in Durban, South Africa. He is the author of Stuffed and Starved: The Hidden Battle for the World Food System, and the New York Times and international bestseller, The Value of Nothing. He has also published widely in the academic press, with articles in peer-reviewed philosophy, politics, sociology, science and economics journals. He was named an Utne Reader Visionary in 2009. 

This was re-posted with permission fromRaj Patel's website. 



It has been months in the making, but I’m really pleased to be able to announce my next big project – Generation Food.

Everyone knows we live with a broken food system, but often it is easier to focus on the bad news rather than the good. In fact, we are surrounded by communities that already know how to feed the world for our generation, and for generations to come. From Malawi to Michigan, people and organizations are building better ways to eat today so that all of us can eat well tomorrow. This knowledge demands to be shared and spread.

Changing the food system couldn’t be more urgent. All signs point to that conclusion, whether you consider the droughts, floods and fires caused by climate change, the rise in global food prices, or that the health effects of our current food system is predicted to shorten children’s lives. Better, SMARTER ways of growing food, and feeding the world are needed, now.

That’s why we’re developing a new documentary, book, and multimedia project, Generation Food. We want to show how ordinary women and men around the world are overcoming obstacles and “setting the table” for themselves, their communities, and generations to come. Generation Food is our way of sharing the resilience and wisdom of these communities with you, and yours with them online, on screen, on paper and in person.
 
Generation Food still; carriesStill from the Generation Food campaign launch video.
 

Our Team 

Led by documentary-making legend and award-winning director, Steve James, of Hoop Dreams and The Interrupters, and best-selling author Raj Patel, of The Value of Nothing and Stuffed and Starved, our team of fourteen researchers has worked for over a year to find some of the most inspiring stories from across the world.

From a climate-change-ready farming system in Cuba, to a way of cooking and eating that transforms women’s lives in Malawi, there are amazing experiences to share across the table, and across the world.

Stories That Matter 

In the Peruvian highlands, for instance, indigenous farmers have lost a quarter of their growing season to climate change. In response, communities haven’t just invented better ways to farm the 700 native varieties of potato at 11,000 feet, but also have markets with sliding-scale prices, to make sure that no one goes hungry for lack of money.

It is through sharing surprising ideas and deep knowledge that we can build the foundation for global food stability for generations to come. We are eager to launch Generation Food’s online content platform to share peoples’ ideas for action. We want to start filming a documentary. We want to work with communities around the world, including yours.

[Editor's note: after announcing Generation Food, Patel and James raised over $60,000 toward the project through Indiegogo. Watch the campaign launch video below. You can find out more about the project through the Generation Food Project website, and follow on Twitter: @FoodGeneration and @_RajPatel.]  

 

Broken Economies and Boko Haram

Latte by fir0002; flagstaffotos.com.au


Kalle Lasn Kalle Lasn is the co-founder of the Adbusters Media Foundation, editor-in-chief of Adbusters magazine, and author of the books Culture Jam and Design Anarchy. Lasn was recognized as an Utne Reader visionary in 2001 for his efforts to reclaim Western culture from the influence of corporations, consumption, and advertising.

This article originally appeared in
Adbusters.



So you’re sitting in the coffee shop sipping your latte and staring at your iPad and you think you know what’s going on eh?

You flip through some images and read the latest news about some disgruntled guys in some far away place who are wearing face coverings and brandishing AK-47s and RPGs. They are the enemies, the story says. Luckily you’re reading some “liberal” journalism so you’re getting some good in-depth analysis and not just a knee-jerk disregard of whatever these people stand for. They’ve got a few legitimate grievances you find, but mostly they’re fanatics.

So now you’re informed about some of those pockets of ultra-Islamist barbarism springing up in parts of the world. You think you might have even connected some of the dots on your own about why this phenomenon is happening. Then you scroll down some more and it gets all fucked up again.

You check out those crazy people in Nigeria who call themselves Boko Haram. They want a complete overthrow of Western cultural and economic values (Boko Haram literally means “Western education is sinful”) and they are so fanatical about their cause that they vow to kill anybody who criticizes them.

How is this possible? Even your liberal arts degree knows you can’t excuse this type of cultural relativism. Our governments, our NGOs, our peacekeepers, our business leaders are enlightened, right, building schools for these peoples girls and handing out candy and toothbrushes to their shoeless kids? You tap your finger on the screen which starts a video where one of these Boko Haram guys says “democracy is not a decree of God” and “I rejoice in the killing the way I rejoice in cutting chicken.”

What the hell is with these people? Where does their terrifyingly dystopic logic come from? What is it they want and why do they think they can get it by bombing government buildings, public squares and even churches? We in the West are wiser now from our failed soirées into Vietnam, Afghanistan and Iraq. We’ve learned to not sow the seeds of this kind of blowback. Right?

So now you’re left with only one conclusion: “My god they must be bloodthirsty barbarians, evil creatures who need to be droned into submission.” But something in you is still not satisfied. And each time you probe a little deeper you realize that there are billions of people out there living in a dog-eats-dog state of poverty that we in the West would find inhuman and unimaginable … you understand that we have no idea about what it takes to maintain some modicum of social cohesion in these desperate places … and when you delve a tad deeper you may even start to think that these rebels may actually be at the cutting edge of a multi-faceted global revolt against Western-style capitalism: usury, petrol-states, Lady Gaga, Coca Cola, the IMF, World Bank, that whole decadent, self-serving kaboodle …

Then you click to a mini documentary which shows an African man who hasn’t eaten for days carrying his half dead goat to market in a last desperate attempt to buy some food for his starving family … to sell off the last remaining goat that this year’s drought has not killed yet … there he sits, on the screen of your tablet, in the hot sun all afternoon and nobody wants to buy his goat because who wants to buy an emaciated dying goat?

Suddenly you realize the same world that lets a man starve to death in some no-name place clutching a shitty old goat is the same world that sells Hummers and air conditioners and $1000 stilettos and Super Big Gulps less than 24 hours away in any direction from that very same dying man; the same world that at this very moment offers you travel deals on the corner of your screen because Google knows based on how long you’ve been lingering on this page that you are interested in Africa and maybe want to go there.

You take your hands off the tablet and warm your cold fingertips against the cardboard to-go cup of your latte. You get a bit angry at the injustice. You get a bit shameful. You go back to scrolling again …

There is horrific pain, suffering and death happening right now in Nigeria, Niger, Burkina Faso and across Africa and the Middle East and other parts of the world. You might think that for us in the West things look bleak: you may lose your job and your house, tuition might go up and you may not be able to afford your morning lattes much longer, but in places like Northern Nigeria, climate change induced drought – largely caused by us in the West – is decimating people by the millions … And you know it is only going to get worse.

If you’re living, like that guy with his goat, in a world where death is always lurking just around the corner, then maybe it isn’t so inconceivable that it would one day dawn on you that you too may want to join Boko Haram?

If so, God save us all …

Woman at Occupy Wall St.; Photo by Timothy Krause Images: (top) "Latte" by fir0002/Flagstaffotos, GNU Free Dcumentation License; (bottom) "Woman at Occupy Wall Street, Liberty Square, New York" by Timothy Krause, licensed under Creative Commons. 




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