It apparently took some seriously bad mojo to go up against 17th-century witches. According to the Sept.-Oct. Archaeology magazine, U.K. researchers opened and analyzed the contents of a rare intact “witch bottle,” which was buried to ward off spells. Inside were “bent pins, a nail-pierced heart made of leather, fingernail clippings, belly-button lint, and hair, all swimming in a bath of 300-year-old, nicotine-tinged urine.” I don’t know about witches, but I’m certainly going to stay away from it.

British Archaeology magazine, which originally reported the witch bottle story, writes in a follow-up that witch bottle beliefs apparently live on in the U.K. and beyond:

A builder wrote to say he had renovated a house in Cardiff, built in 1895, that had witch bottles buried under two of its fireplaces. Even more astonishing, a police inspector in Sebringville, Ontario, Canada, wrote to say he had–just weeks ago–apprehended a man with a plastic bottle containing urine and razor blades, “for protection from bad people.”

Sources: Archaeology, British Archaeology

Image by the Greenwich Foundation, courtesy of British Archaeology.

Here’s a refreshing change of pace: Wealthy people stepping forward and volunteering to pay higher taxes. Wealth for the Common Good is a new network of high-income people who say paying higher taxes is only fair, network coordinator Chuck Collins writes in Yes! The organization went public at the end of July with a petition to revoke Bush-era tax cuts for households making over $235,000.

In addition to changing public policy, Wealth for the Common Good also wants to change the national conversation—and bust some myths of about how people accumulate wealth in America. The story of the hardworking, self-reliant American omits the cost of public benefits (such as public education), as well as overlooks the ways that policies and social circumstances favor some people while hampering others.

Source: Yes!

There comes a point in a child’s development when he or she will learn the concept of “object permanence.” This is the point when the game peek-a-boo is not as much fun, because the child understands that the world does not disappear when he or she closes her eyes. Buddhism can return people to that “perceptual simplicity” of childhood, according to Andrew Olendzki in Tricycle, by encouraging them to attend to merely what appears. He quotes the Bahiya, saying “in the seen there will be just the seen, in the heard just the heard, in the felt just the felt, and in the thought just the thought.”

Source: Tricycle (subscription required)

Image by  Yogi , licensed under  Creative Commons . 

Utne Reader has partnered with Link TV to present Global Spirit, an "internal travel series" covering the spiritual, mental, and physical practices that define us as human beings. Watch excerpts from the series here, or view entire episodes at the Link TV website. 

In this excerpt from Link TV's Global Spirit program, Dr. Ed Tick leads a group Vietnam veterans back to Vietnam in search of healing.

In a Religion Dispatches essay that deserves more attention than it is likely to get, Ivan Petrella argues that "progressive religion isn’t good enough for our nation. Instead, we need a shift in paradigm. We need to become progressive about religion." What does that mean? He explains:

Being progressive about religion requires rescuing the best of atheism and progressive Christianity while discarding their mistakes. From atheists, I’d rescue the commitment to reason. Like them, I’m unwilling to abdicate the use of my rational capacity in the name of faith. Unlike atheists, however, I don’t believe religions are false. Billions of people practice religions; in that sense they’re true. Billions of people believe in God, in that sense God does exist. Religions are true, but they’re not sacred. We need to be as self-reflective and critical of religion as we are of any other part of life.

From progressive Christians, I’d rescue the commitment to progressive understandings of faith and politics. But I’d reject their reliance on the Bible and Jesus. Here they are no different from the religious right, picking and choosing what suits them while ignoring what doesn’t.

It would be a relief to see the national discourse over religion shift to the rhetorical space Petrella is offering up here, if only because he offers a starting point that is firmly rooted in the realities of religious life in the United States. John Micklethwait and Adrian Wooldridge, authors of God is Back: How the Global Revival of Faith Is Changing the World, declare secularization theory dead in a recent piece for the Fox Forum:

Today it is secularization theory that is dead rather than religion. Religion continues to flourish in the United States. Megachurches across the country are full to overflowing. Rick Warren’s “The Purpose Driven Life” has sold almost thirty million copies. Granted, the latest religious surveys show a rise in the number of non-believers, to around 15% of the population. But that is a tiny portion by European standards. The reason why so many atheists such as Richard Dawkins and Christopher Hitchens have written books attacking God is that they feel on the defensive. You do not engage in battles that you think that you won years ago.

Sources: Religion Dispatches, Fox Forum 

Therapist Jason Rowley has an unusual clientele: the patrons of Regent Park Community Health Centre, in a rough, run-down Toronto neighborhood. Unusual only because “well-educated, relatively wealthy females are by far the most likely Canadians to be referred to mental health specialists,” reports The Walrus. “The implication is that they are thought to have the time and verbal acuity to engage in talk therapy.”

Rowley respectfully disagrees with the referential bias, which is why he’s intent on practicing cognitive-behavioral therapy in Regent Park. The brand of therapy focuses on identifying and then questioning assumptions that people hold about themselves (i.e., “I always screw up relationships”). From there, the work is figuring out how to “loosen their grip.”

It’s an approach that Rowley thinks is particularly valuable for his clients. “These neighborhoods are like crab buckets,” he tells The Walrus. “As soon as you start climbing out, there are five situations, or five social determinants, pulling you back.” Instead of prescribing medication or plumbing childhood trauma, cognitive-behavioral therapy considers clients’ circumstances and is ultimately goal oriented—focusing on making everyday life more productive.

Source: The Walrus

There’s no doubt the recession has spurred interest in living more affordably—cutting back, scaling down, and doing more with less. There’s just one hitch with the prevailing frugal ethos: A fair number of penny-pinching Americans have confused thrifty with cheap, bargain hunting in discount shops that rely, for example, on low-wage labor or disposable design.

Taking a page from Ellen Rupel Shell’s Cheap: The High Cost of Discount Culture, Noreen Malone expounds in the American Prospect: “Houses won’t last and clothes won’t be handed down because we no longer ask that they be built for the long run. . . . We might be cheap, but we’re no longer thrifty. In fact, even if we recover that instinct, we’ll have left ourselves with gaping holes in the reusable products ecosystem.”

In a nutshell, an Ikea couch makes an unlikely family heirloom. And the longer cheap culture prevails, so ebbs the flow of quality goods to thrift stores and reuse centers.

As a sort of antidote to the cheapening of thrift culture, I’d enthusiastically suggest picking up a copy of Make Your Place: Affordable, Sustainable Nesting Skills by Raleigh Briggs. Recently published by Microcosm, it’s an adorable, addictive, pint-sized compendium of DIY advice, ranging from house-cleaning solutions and garden-tending skills to nontoxic bodycare products and natural remedies.

It’s not that I don’t have anywhere else to turn for this type of advice and information; on the contrary, here at the Utne Reader library we have a regular embarrassment of resources. As a matter of fact, our sister publication Natural Home just published a bang-up breakdown of the essential ingredients in a nontoxic cleaning kit. Another one of our sister magazines, Herb Companion, focuses an entire sector of its coverage on herbal remedies and using herbs for health.

There is an extra spoonful magic in Briggs’ pages, though. Make Your Place is neatly hand-lettered and illustrated throughout; the first two chapters began life as zines. When looking to disrupt the low-wage, productivity-maximizing philosophy of cheap, picking up a book that’s been crafted with such care, it seems to me, is quite an appropriate rebuttal.

Source: American Prospect, Make Your Place, Natural Home, Herb Companion

Religious Americans are up to four times more likely to be active in their communities than nonreligious Americans—and the link is causal, according to new research from Robert Putnam and David Campbell. The scholars have observed increases in civic involvement that come after individuals join a religious group.

“The reason for the increased civic engagement may come as a surprise to religious leaders,” the Christian Century writes. “It has nothing to do with ideas of divine judgment or with trying to secure a seat in heaven. Rather, it’s the relationships that people make in their churches, mosques, synagogues and temples that draw them into community activism. . . . The theory is if someone from your ‘moral community’ asks you to volunteer for a cause, it’s really hard to say no.”

Source: Christian Century

Taiwan’s Pacific Department Store is the unlikely home of an unlikely homage to the world’s faiths. At the Museum of World Religions visitors wander a great hall, watch video footage of funerals in other countries, leave a handprint blessing on the heat-sensitive wall, partake in a purification ritual at the water curtain, and marvel at the wall of gratitude. This “spiritual supermarket” is the brainchild of Buddhist monk Master Hsin Tao, who came up with the idea after renouncing the world and living in isolation for more than a decade. Spirituality and Health reports, “Master Hsin Tao believes that today’s tech-savvy kids are not interested in dusty cultural artifacts. They want technologically sophisticated displays that allow them to experience all the religions of the world and feel the concept of universal love.”

Source: Spirituality & Health  (article not available online)

Utne Reader has partnered with Link TV to present Global Spirit, an "internal travel series" covering the spiritual, mental, and physical practices that define us as human beings. Watch excerpts from the series here, or view entire episodes at the Link TV website. 

This episode, The Spiritual Quest, explores the personal, spiritual journey with Karen Armstrong, best-selling author of A History of God, and Robert Thurman, the first American ordained a Tibetan Buddhist monk.