January/February 1995
Utne Reader
Molefi Kete Asante is a genial, determined, and energetic cultural
liberationist whose many books, including Afrocentrism and The
Afrocentric Idea, articulate a powerful African-oriented pathway of
thought, action, and cultural self-confidence for black Americans.
Chairman of African-American studies at Temple University in
Philadelphia, Asante shows the way to a consciousness stripped of
Eurocentrism and empowered by a detailed and loving knowledge of
African traditions and values.
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In the mid-'70s, a Georgia-born, UCLA-trained academic named
Arthur L. Smith, Jr. was teaching communications at the State
University of New York at Buffalo. Since the '60s he had been
writing books about the role of rhetoric in the African-American
community. The more he thought about how blacks communicate with
each other and with whites, the deeper he found himself in
questions of history, identity, and destiny.
'It began to strike me,' he recalls, 'that most of the time the
European communicated as teacher; and the African responded as a
student. I also began asking myself what was going on politically
and culturally in Africa, and I realized I didn't know.'
The twin realizations were the beginning of the metamorphosis of
Arthur Smith into Molefi Kete Asante (he began publishing under the
new name in 1977). Today Asante, 53, is head of African-American
studies at Temple University in Philadelphia and one of the leading
theorists of Afrocentricity, a philosophy that exhorts
African-Americans to make African values and an African outlook
central to their identity, first of all because American
Africanness is already a reality: 'The recognizable modalities of
black Americans,' Asante wrote in Afrocentricity (1980),
'constitute a continuum from Africa to the New World....[There is]
a deep remembrance of habits, styles, mannerisms, and behaviors,
which reflects itself in language, music, and people's
customs.'