Environmentalism has a very different meaning for indigenous farmers in Guatemala. Last year, hundreds of Maya Q’eqchi families were evicted from their farms in Guatemala’s Polochic Valley to make way for corn fields, says Treehugger’s Brian Merchant. But instead of hungry people, that corn is destined to feed the growing demand for ethanol and other biofuels, especially in Europe. Evictions like this one have increased dramatically since the EU announced a plan to get 10 percent of its transportation energy from biofuels, reports John Vidal of The Guardian. The farmers’ struggle to reclaim land continues, but the affair raises deeper questions about the direction we’re taking toward sustainability, says Vidal.
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Islamophobia in the U.S. has ignited controversy recently, but its roots go deeper than you might think. Washington has a long history of suspicion toward Islam, especially political Islam, says Edward E. Curtis IV in Religion & Politics. That suspicion reached a new level in the 1960s, when COINTELPRO mobilized the FBI against groups like the Nation of Islam that sought to connect the civil rights struggle to a larger Muslim identity. The pervasive fear of Arab Islamism is much more recent, and demonstrates just how absent Muslims remain from the public arena. Recognizing this, says Curtis, means recognizing that Islam—even political Islam—is a lot less foreign to the U.S. than many people think.