Do Ask, Do Tell

TV talk shows may be crass and voyeuristic, but they give a voice to those who have been silenced

| January-February 1996

At the end of his 22 years, when Pedro Zamora lost his capacity to speak, all sorts of people stepped into the silence created by the AIDS-related brain disease that shut him up. MTV began running a marathon of The Real World, its seven-kids-in-an-apartment-with-the-cameras-running show on which Pedro Zamora starred as Pedro Zamora, a version of himself: openly gay, Miami Cuban, HIV-positive, youth activist. MTV offered the marathon as a tribute to Zamora, which it was, and as a way to raise funds, especially crucial since Zamora, like so many people with HIV, did not have private insurance. Yet, of course, MTV was also paying tribute to itself, capitalizing on Pedro’s death without quite seeming as monstrous as all that. 

President Clinton and Florida governor Lawton Chiles made public statements and publicized phone calls to the hospital room, praising Zamora as a heroic point of light rather than as a routinely outspoken critic of their own HIV and AIDS policies. The Clinton administration, in the midst of its clampdown on Cuban immigration, even granted visas to Zamora’s three brothers and a sister in Cuba—a kindly if cynical act, given the realities of people with AIDS awaiting visas and health care in Guantanamo Bay.

Thus, according to People magazine, did Zamora reach a bittersweet ending. He was unable to see, hear, or speak, yet with his family reunited, “his dream had come true.” Behind the scenes, one who was there for Zamora’s last weeks told me, the family actually separated Zamora from his boyfriend—quite out of keeping with the “dreams” of Pedro’s life. When Pedro had his own voice, he had spoken powerfully of how anti-gay ideology and policy, typically framed as “pro-family,” contributed to teen suicides and the spread of HIV; when he died, those who spoke for him emphasized individual heroism and the triumph of the heterosexual family.

That others appropriated Zamora on his deathbed hardly tarnishes his accomplishment. As an MTV star, he had probably reduced more suffering among lesbian and gay teenagers, and affected their thinking more deeply, than a zillion social service programs. He spoke publicly to millions in his own words and with the backing of a reputable media institution, and he did not just tell them to wear condoms, or that AIDS is an equal-opportunity destroyer. Nor did he simply fill in the sexual blanks left by prudish government prevention campaigns. He also told them and showed them: Here is me loving my boyfriend; here is what a self-possessed gay man looks like hanging out with his roommates; here is what my Cuban family might have to say about my bringing home a black man; here is me at an AIDS demonstration, getting medical news, exchanging love vows.

To speak for and about yourself as a gay man or a lesbian on television, to break silences that are systematically and ubiquitously enforced in public life, is profoundly political. “Don't tell” is more than a U.S. military policy; it remains U.S. public policy, formally and informally, on sex and gender nonconformity. Sex and gender outsiders—gay men, transsexuals, lesbians, bisexuals—are constantly invited to lose their voices, or suffer the consequences (job loss, baseball bats) of using them. Outside of the occasional opening on MTV or sporadic coverage of a demonstration or a parade, if one is not Melissa Etheridge or David Geffen, opportunities to speak as a nonheterosexual, or to listen to one, are few and far between. Even if the cameras soon turn elsewhere, these moments are big breakthroughs, and they are irresistible, giddy moments for the shut up.

Yet, in a media culture, holding the microphone and the spotlight is a complicated sort of power, not just because people grab them back from you but because they are never really yours. If you speak, you must be prepared to be used. The voice that comes out is not quite yours: It is like listening to yourself on tape (a bit deeper, or more clipped) or to a version dubbed by your twin. It is you and it is not you. Zamora’s trick, until his voice was taken, was to walk the line between talking and being dubbed. The troubling question, for the silenced and the heard alike, is whether the line is indeed walkable. Perhaps the best place to turn for answers is the main public space in which the edict to shut up is reversed: daytime television talk shows.

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