Albert Einstein, the Humanitarian

Along with his renowned scientific accomplishments, Albert Einstein should be acknowledged for his humanitarian struggles to achieve peace and international cooperation.

  • Einstein felt great remorse about the contribution of physics that led to the bomb and spent the last ten years of his life fighting for the peaceful uses of atomic energy.
    Photo by Yousuf Karsh
  • This eerie photograph is a close-up of the inner parts of the Crab nebula. The Crab pulsar (seen here at the left of the pair of stars near the center of the frame) is the collapsed core of the exploded star. The pulsar itself is a rapidly rotating neutron star, an object only about 10 kilometers (6 miles) across, but containing more mass than our Sun.
    Photo by NASA/ESA, Jeff Hester and Paul Scowen (Arizona State University)
  • Appearing to cackle with wicked delight, the Witchhead nebula is actually the remnants of an ancient supernova explosion located about 1,000 light-years away in the constellation Eridanus. Its gases glow from the light of the supergiant star Rigel in the neighboring Orion nebula.
    Photo by Gary Stevens
  • "The Cosmic View of Albert Einstein" showcases a rare look at Einstein's ethical and philosophical ideas through his own words, richly illustrated with stunning photos of the universe, ranging form our planetary neighbors to the edge of time and space.
    Cover courtesy Sterling Ethos
  • Walt Martin, co-editor of "The Cosmic View of Albert Einstein," is deeply passionate about the environmental and social issues of the twenty-first century, and has been instrumental in local environmental reforms that have led to national policy reform. Magda Ott, co-editor, grew up in the mountains of the Czech Republic near the Polish border. Her family imparted to her their attitude of reverence for all life. Her current interests include social research and cultural analysis.
    Photo courtesy Walt Martin and Magda Ott

Albert Einstein was one of the most influential scientists of all time, but he was also an inquisitive philosopher who had many inspiring thoughts about the meaning of life, the nature of free will and existence and our place in the cosmos he studied so closely. The Cosmic View of Albert Einstein (Sterling Publishing, 2013) by Walt Martin and Magda Ott compiles Einstein’s most inspirational cosmic utterances into one volume. The following excerpt is from the foreword by Alice Calaprice, former senior editor of Princeton University Press.

Albert Einstein, the supernova among physicists, is best known for his so-called genius, pacifism, and, in his later years, humanitarian and political activism. Though his achievements are manifold, enough to make the most accomplished among us blush, he was in fact a modest and humble human being, making his way through life like the rest of us, often bumbling and making mistakes along the way. He was, however, wise enough to change his mind as circumstances and the passage of time dictated, both in his physics and in his worldview. In an appropriate juxtaposition of wisdom, intellect, technology, and art, the editors’ compilation of Einstein’s most memorable words and photographs by NASA, other observatories around the world, and amateur astronomers vividly captures the beauties of our expanding and dynamic Universe. “The eternal mystery of the world is its comprehensibility. The fact that it is comprehensible is a miracle,” Einstein mused in 1936. These photos and the work of the scientists and technical experts behind them—artists all—are proof of humankind’s desire to comprehend the miraculously changing canvas we call our cosmos.

Einstein’s “Cosmic Religion”

The dominant effect of the photos in this book is to inspire wonder and awe, words Einstein used in his attempt to define his faith in the power and laws of Nature. This he called his “cosmic religion.” . I venture to say that by his profession of a “cosmic” religion, Einstein most likely meant to convey that it is possible to be religious—that is, not an atheist—without belief in the  “personal” God that most societies throughout the world see as the “real” God.

Einstein’s idea of religion, rather than fashioned by dogma dictated, prescribed, and refashioned over the ages by millions of self-appointed experts and unquestioning believers, is based on a more constant theme—that of nature and her almost unwavering, harmonious laws. ...  “I believe in Spinoza’s God, who reveals himself in the lawful harmony of the world, not in a God who concerns himself with the fate and the doings of mankind.” In this way, Einstein was unifying science and religion, and referred to himself as a “deeply religious nonbeliever.” Moreover, being open-minded and inclusive in his worldview, he found Jesus, Buddha, and Moses equally compelling as prophets.

Einstein was in wonder and awe that “the Old One,” as he referred to his God, had set an almost perfect system of order in motion since the earliest times of the big bang. This system has persevered through eons of physical changes, and, in the case of Earth at least, through biological transformations and evolution. Through these immutable laws of nature, the universe has been able to survive to the present day. In more recent times, humankind, often through the exploitation of its natural resources, has been able to tamper with natural laws in the name of progress, often resulting in benefit to people but in harm to the planet. In today’s world, Einstein would surely speak out for a balance that, through some sacrifice on the part of overly zealous consumers in some parts of the world, is surely possible.

Pacifism, Social Responsibility of the Scientist, and World Government

Einstein was a lifelong pacifist except during the World War II era, when Adolf Hitler forced him to compromise his long-held beliefs. “My pacifism is an instinctive feeling, a feeling that possesses me because the murder of people is disgusting,” he wrote in 1929. “My attitude is not derived from any intellectual theory but is based on my deepest antipathy to every kind of cruelty and hatred.” …. He also often spoke of the responsibility of scientists and policy makers to make the best use of new discoveries, for peaceful purposes rather than war,  and for the benefit of all humankind. In August 1948, three years after the end of World War II and in an uncertain new atomic age, he released a message to fellow intellectuals: “We scientists, whose tragic destination has been to help in making the methods of annihilation more gruesome and more effective, must consider it our solemn and transcendent duty to do all in our power in preventing these weapons from being used for the brutal purpose for which they were invented. What task could possibly be more important for us?”

1/5/2018 4:23:06 PM

Another attempt by the insecure to coopt Einstein for their belief in their concept of god. Einstein made it very clear that he did not believe in a personal god who enters into people's lives. In 1905 he put nonreligious on an employment application for the German University of Prague.

7/7/2014 7:21:22 AM

Albert Einstein was a great scientist and a great person. He was also a Deist. In his landmark book Einstein: His Life and Universe, Walter Isaacson writes that Einstein's beliefs about God/The Supreme Intelligence were Deistic. This quote from Einstein says a lot ( ): "I'm not an atheist, and I don't think I can call myself a pantheist. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn't know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God. We see the universe marvelously arranged and obeying certain laws but only dimly understand these laws. Our limited minds grasp the mysterious force that moves the constellations." Progress! Bob Johnson

Facebook Instagram Twitter