Network Society Catalyzes Social Movements

Read about how network society, the interactions between technology and people, has brought people together to create major social movements.

  • Networks of Outrage and Hope by Manuel Castells, published by Polity Press
    “Networks of Outrage and Hope” provides a path-breaking analysis of the new forms of social movements, and offers an analytical template for advancing the debates triggered by them concerning the new forms of social change and political democracy in the global network society.
    Cover Courtesy Polity Press
  • Human mind and gears turning illustration
    The construction of meaning in people’s minds is a more decisive and more stable source of power. The way people think determines the fate of the institutions, norms and values on which societies are organized.
    Illustration By Fotolia/vladgrin

  • Networks of Outrage and Hope by Manuel Castells, published by Polity Press
  • Human mind and gears turning illustration

Networks of Outrage and Hope (Polity Press, 2012) is an exploration of the new forms of social movements and protests that are erupting in the world today, from the Arab uprisings to the Occupy Wall Street movement in the U.S. While these and similar social movements differ in many important ways, there is one thing they share in common: they are all interwoven inextricably with the creation of autonomous communication networks supported by the Internet and wireless communications. Find out how network society helped catalyze social movements, such as Occupy Wall Street, and how corporations are struggling to wrestle power from, and also work with, the public space of the Internet in this excerpt from “Opening: Networking Minds, Creating Meaning, Contesting Power.” 

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Opening: Networking Minds, Creating Meaning, Contesting Power

No one expected it. In a world darkened by economic distress, political cynicism, cultural emptiness and personal hopelessness, it just happened. Suddenly dictatorships could be overthrown with the bare hands of the people, even if their hands had been bloodied by the sacrifice of the fallen. Financial magicians went from being the objects of public envy to the targets of universal contempt. Politicians became exposed as corrupt and as liars. Governments were denounced. Media were suspected. Trust vanished. And trust is what glues together society, the market, the institutions. Without trust, nothing works. Without trust, the social contract dissolves and people disappear as they transform into defensive individuals fighting for survival. Yet, at the fringe of a world that had come to the brink of its capacity for humans to live together and to share life with nature, individuals did come together again to find new forms of being us, the people. There were first a few, who were joined by hundreds, then networked by thousands, then supported by millions with their voices and their internal quest for hope, as muddled as it was, that cut across ideology and hype, to connect with the real concerns of real people in the real human experience that had been reclaimed. It began on the Internet social networks, as these are spaces of autonomy, largely beyond the control of governments and corporations that had monopolized the channels of communication as the foundation of their power, throughout history. By sharing sorrow and hope in the free public space of the Internet, by connecting to each other, and by envisioning projects from multiple sources of being, individuals formed networks, regardless of their personal views or organizational attachments. They came together. And their togetherness helped them to overcome fear, this paralyzing emotion on which the powers that be rely in order to prosper and reproduce, by intimidation or discouragement, and when necessary by sheer violence, be it naked or institutionally enforced. From the safety of cyberspace, people from all ages and conditions moved towards occupying urban space, on a blind date with each other and with the destiny they wanted to forge, as they claimed their right to make history — their history — in a display of the self-awareness that has always characterized major social movements.

The movements spread by contagion in a world networked by the wireless Internet and marked by fast, viral diffusion of images and ideas. They started in the South and in the North, in Tunisia and in Iceland, and from there the spark lit fire in a diverse social landscape devastated by greed and manipulation in all quarters of the blue planet. It was not just poverty, or the economic crisis, or the lack of democracy that caused the multifaceted rebellion. Of course, all these poignant manifestations of an unjust society and of an undemocratic polity were present in the protests. But it was primarily the humiliation provoked by the cynicism and arrogance of those in power, be it financial, political or cultural, that brought together those who turned fear into outrage, and outrage into hope for a better humanity. A humanity that had to be reconstructed from scratch, escaping the multiple ideological and institutional traps that had led to dead ends again and again, forging a new path by treading it. It was the search for dignity amid the suffering of humiliation — recurrent themes in most of the movements.

Networked social movements first spread in the Arab world and were confronted with murderous violence by Arab dictatorships. They experienced diverse fates, from victory to concessions to repeated massacres to civil wars. Other movements arose against the mishandled management of the economic crisis in Europe and in the United States by governments who sided with the financial elites responsible for the crisis at the expense of their citizens: in Spain, in Greece, in Portugal, in Italy (where women’s mobilizations contributed to finishing off the buffoon-esque commedia dell’arte of Berlusconi), in Britain (where occupations of squares and the defense of the public sector by trade unions and students joined hands) and with less intensity but similar symbolism in most other European countries. In Israel, a spontaneous movement with multiple demands became the largest grassroots mobilization in Israeli history, obtaining the satisfaction of many of its requests. In the United States, the Occupy Wall Street movement, as spontaneous as all the others, and as networked in cyberspace and urban space as the others, became the event of the year, and affected most of the country, so much so that Time magazine named “The Protester” the person of the year. And the motto of the 99 percent, whose well-being had been sacrificed to the interests of the 1 percent, who control 23 percent of the country’s wealth, became a mainstream topic in American political life. On October 15, 2011, a global network of occupying movements under the banner of “United for Global Change” mobilized hundreds of thousands in 951 cities in 82 countries around the world, claiming social justice and true democracy. In all cases the movements ignored political parties, distrusted the media, did not recognize any leadership and rejected all formal organization, relying on the Internet and local assemblies for collective debate and decision-making.

This book attempts to shed light on these movements: on their formation, their dynamics, their values and their prospects for social transformation. This is an inquiry into the social movements of the network society, the movements that will ultimately make societies in the twenty-first century by engaging in conflictive practices rooted in the fundamental contradictions of our world. The analysis presented here is based on observation of the movements, but it will not try to describe them, nor will it be able to provide definitive proof for the arguments conveyed in this text. There is already available a wealth of information, articles, books, media reports, and blog archives that can be easily consulted by browsing the Internet. And it is too early to construct a systematic, scholarly interpretation of the movements. Thus, my purpose is more limited: to suggest some hypotheses, grounded on observation, on the nature and perspectives of networked social movements, with the hope of identifying the new paths of social change in our time, and to stimulate a debate on the practical (and ultimately political) implications of these hypotheses.

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