Why I'll Never Get a Nose Job
My big honkin' nose makes it clear I'm Jewish—and I wouldn't change it for the world
July-August 1999
by Lisa Miya-Jervis, from the book Adiós, Barbie
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I'm a Jew. I'm not even slightly religious. Aside from attending friends' bat mitzvahs, I've been to temple maybe twice. I don't know Hebrew; my junior-high self, given the option of religious education, easily chose to sleep in on Sunday mornings. My family skips around the Passover Haggadah to get to the food faster. Before I dated someone from an observant family, I wouldn't have known a mezuzah if it bit me on the butt. I was born assimilated.
But still, I'm a Jew, an ethnic Jew of a very specific variety: a godless, New York City–raised, neurotic middle-class girl from a solidly liberal-Democratic family, who attended largely Jewish, “progressive” schools. When I was growing up, almost everyone around me was Jewish; I was stunned when I found out that Jews make up only 2 percent of the American population. For me, being Jewish meant that on Christmas Day my family went out for Chinese food and took in the new Woody Allen movie. It also meant that I had a big honkin' nose.
And I still do. By virtue of my class and its sociopolitical trappings, I always knew I had the option to have my nose surgically altered. From adolescence on, I've had a standing offer from my mother to pay for a nose job.
“It's not such a big deal.”
“Doctors do such individual-looking noses these days, it'll look really natural.”
“It's not too late, you know,” she would say to me for years after I flat-out refused to let someone break my nose, scrape part of it out, and reposition it into a smaller, less obtrusive shape. “I'll still pay.” As if money were the reason I was resisting.
My mother thought a nose job was a good idea. See, she hadn't wanted one either. But when she was 16, her parents demanded that she get that honker “fixed,” and they didn't take no for an answer. She insists that she's been glad ever since, although she usually rationalizes that it was good for her social life. (She even briefly dated a guy she met in the surgeon's waiting room, a boxer having his deviated septum corrected.)
Even my father is a believer. He says that without my mother's nose job, my sister and I wouldn't exist, because he never would have gone out with Mom. I take this with an entire salt lick. My father thinks that dressing up means wearing dark sneakers; that pants should be purchased every 20 years—and then only if the old ones are literally falling apart; and that haircuts should cost $10 and take as many minutes. The only thing he says about appearances is, “You have some crud . . .” as he picks a piece of lint off your sleeve. But he cared about the nose? Whatever.
Even though my mother is happy with her tidy little surgically altered nose, she wasn't going to put me through the same thing, and for that I am truly grateful. I'm also unspeakably glad that her comments stayed far from the “you'd be so pretty if you did” angle. I know a few people who weren't so lucky. Not that they were dragged kicking and screaming to the doctor's office; no, they were coerced and shamed into it. Seems it was their family's decision more than their own—usually older female relatives: mothers, grandmothers, aunts.
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